Who, when they had examined me, would have let me go, because there was no cause of death in me.
Who when they had examined me, would haue let me goe, becauſe there was no cauſe of death in me.
οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.
οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί·
αἰτία , feminine noun, aitia — cause, reason (value 322)
G156,
αἰτία aitía, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):—accusation, case, cause, crime, fault, (wh-)ere(-fore).cause, reason
cause for which one is worthy of punishment, crime
charge of crime, accusation
Used in 20 Verses, 8 Books 20  Occurrence Count
ἀνακρίνω , verb, anakrinō — to examine, investigate (value 1032)
G350,
ἀνακρίνω anakrínō, an-ak-ree'-no; from G303 and G2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine:—ask, question, discern, examine, judge, search.examine or judge
to investigate, examine, enquire into, scrutinise, sift, question
specifically in a forensic sense of a judge to hold an investigation
to interrogate, examine the accused or witnesses
to judge of, estimate, determine (the excellence or defects of any person or thing)
Used in 14 Verses, 3 Books 16  Occurrence Count
ἀπολύω , verb, apolyō — to set free, release (value 1381)
G630,
ἀπολύω apolýō, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:—(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.to set free
to let go, dismiss, (to detain no longer)
a petitioner to whom liberty to depart is given by a decisive answer
to bid depart, send away
to let go free, release
a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
to acquit one accused of a crime and set him at liberty
indulgently to grant a prisoner leave to depart
to release a debtor, i.e. not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
to send one's self away, to depart
Used in 63 Verses, 6 Books 69  Occurrence Count
βούλομαι , verb, boulomai — to will (value 623)
G1014,
βούλομαι boúlomai, boo'-lom-ahee; middle voice of a primary verb; to "will," i.e. (reflexively) be willing:—be disposed, minded, intend, list, (be, of own) will (-ing). Compare G2309.to will deliberately, have a purpose, be minded
of willing as an affection, to desire
Used in 34 Verses, 17 Books 34  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐμοί , dative pronoun, emoi — I, me, mine, my (value 125)
G1698,
ἐμοί emoí, em-oy'; a prolonged form of G3427; to me:—I, me, mine, my.Used in 90 Verses, 16 Books 98  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
μηδείς , adjective, mēdeis — no one, nothing (value 267)
G3367,
μηδείς mēdeís, may-dice'; from G3361 and G1520; not even one (man, woman, thing):—any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.Used in 88 Verses, 22 Books 89  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748,
ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.Used in 148 Verses, 22 Books 154  Occurrence Count
ὑπάρχω , verb, hyparchō — to begin, to be ready or at hand, to be (value 1981)
G5225,
ὑπάρχω huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.to begin below, to make a beginning
to begin
to come forth, hence to be there, be ready, be at hand
to be
Used in 47 Verses, 9 Books 48  Occurrence Count
| Acts 28:18Modern KJV—Authorized Version |
| Who, when they had examined me, would have let me go, because there was no cause of death in me. |
| Original Text (TR 1894)Stephanus 1550 (Total 6439) |
| οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί. |
| Verse #27918 (Ch. #1046) — 13 words, 78 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Who, |
G3748hostis |
ὅστις |
780 |
| when they had examined |
G350anakrinō |
ἀνακρίνω |
1032 |
| me, |
G1473egō |
ἐγώ |
808 |
| would have |
G1014boulomai |
βούλομαι |
623 |
| let |
G630apolyō |
ἀπολύω |
1381 |
| me go, |
G630apolyō |
ἀπολύω |
1381 |
| because |
G1223dia |
διά |
15 |
| there was |
G5225hyparchō |
ὑπάρχω |
1981 |
| no |
G3367mēdeis |
μηδείς |
267 |
| cause |
G156aitia |
αἰτία |
322 |
| of death |
G2288thanatos |
θάνατος |
631 |
| in |
G1722en |
ἐν |
55 |
| me. |
G1473egō |
ἐγώ |
808 |
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