Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Wherefore God alſo gaue them vp to vncleanneſſe, through the luſts of their owne hearts, to diſhonour their owne bodies betweene themſelues:
Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς·
διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὑτῶν ἐν ἑαυτοῖς,
ἀκαθαρσία , feminine noun, akatharsia — uncleanness (value 343)
G167,
ἀκαθαρσία akatharsía, ak-ath-ar-see'-ah; from G169; impurity (the quality), physically or morally:—uncleanness.uncleanness
physical
in a moral sense: the impurity of lustful, luxurious, profligate living
of impure motives
Used in 10 Verses, 7 Books 10  Occurrence Count
ἀτιμάζω , verb, atimazō — to dishonor (value 1159)
G818,
ἀτιμάζω atimázō, at-im-ad'-zo; from G820; to render infamous, i.e. (by implication) contemn or maltreat:—despise, dishonour, suffer shame, entreat shamefully.to dishonour, insult, treat with contempt
whether in word, deed or thought
Used in 6 Verses, 5 Books 6  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διό , conjunction, dio — wherefore, on which account (value 84)
G1352,
διό dió, dee-o'; from G1223 and G3739; through which thing, i.e. consequently:—for which cause, therefore, wherefore.wherefore, on account off
Used in 52 Verses, 14 Books 53  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπιθυμία , feminine noun, epithymia — desire, passionate longing, lust (value 555)
G1939,
ἐπιθυμία epithymía, ep-ee-thoo-mee'-ah; from G1937; a longing (especially for what is forbidden):—concupiscence, desire, lust (after).desire, craving, longing, desire for what is forbidden, lust
Used in 37 Verses, 18 Books 38  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παραδίδωμι , verb, paradidōmi — to hand over, to give or deliver over, to betray (value 1050)
G3860,
παραδίδωμι paradídōmi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e yield up, intrust, transmit:—betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
Used in 118 Verses, 14 Books 121  Occurrence Count
σῶμα , neuter noun, sōma — a body (value 1041)
G4983,
σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.the body both of men or animals
a dead body or corpse
the living body
of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
so in the NT of the church
that which casts a shadow as distinguished from the shadow itself
Used in 122 Verses, 18 Books 146  Occurrence Count
| Romans 1:24Modern KJV—Authorized Version |
| Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: |
| Original Text (TR 1894)Stephanus 1550 (Total 14119) |
| Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς· |
| Verse #27955 (Ch. #1047) — 21 words, 106 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G1352dio |
διό |
84 |
| God |
G2316theos |
θεός |
284 |
| also |
G2532kai |
καί |
31 |
| gave |
G3860paradidōmi |
παραδίδωμι |
1050 |
| them |
G846autos |
αὐτός |
971 |
| up |
G3860paradidōmi |
παραδίδωμι |
1050 |
| to |
G1519eis |
εἰς |
215 |
| uncleanness |
G167akatharsia |
ἀκαθαρσία |
343 |
| through |
G1722en |
ἐν |
55 |
| the lusts |
G1939epithymia |
ἐπιθυμία |
555 |
| of their own |
G846autos |
αὐτός |
971 |
| hearts, |
G2588kardia |
καρδία |
136 |
| to dishonour |
G818atimazō |
ἀτιμάζω |
1159 |
| their own |
G846autos |
αὐτός |
971 |
| bodies |
G4983sōma |
σῶμα |
1041 |
| between |
G1722en |
ἐν |
55 |
| themselves: |
G1438heautou |
ἑαυτοῦ |
1176 |
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