What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? are wee better then they? No in no wiſe: for we haue before † proued both Iewes, and Gentiles, that they are all vnder ſinne,
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174 Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126 Occurrence Count
Ἕλλην , masculine noun, hellēn — a Greek, usually a name for a Gentile (value 123)
G1672,
Ἕλλην Héllēn, hel'-lane; from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:—Gentile, Greek.a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
Used in 26 Verses, 6 Books 27 Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528 Occurrence Count
πάντως , adverb, pantōs — altogether, by all means (value 1431)
G3843,
πάντως pántōs, pan'-toce; adverb from G3956; entirely; specially, at all events, (with negative, following) in no event:—by all means, altogether, at all, needs, no doubt, in (no) wise, surely.altogether
in any and every way, by all means
doubtless, surely, certainly
in no wise, not at all
Used in 9 Verses, 4 Books 9 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
προαιτιάομαι , verb, proaitiaomai — to accuse beforehand (value 693)
G4256,
προαιτιάομαι proaitiáomai, pro-ahee-tee-ah'-om-ahee; from G4253 and a derivative of G156; to accuse already, i.e. previously charge:—prove before.to bring a charge against previously (i.e. in what has previously been said)
Used in 1 Verse, 1 Book 1 Occurrence Count
προέχομαι , verb, proechō — to hold before (value 976)
G4284,
†προέχομαι proéchomai, pro-ekh-om-ahee; middle voice from G4253 and G2192; to hold oneself before others, i.e. (figuratively) to excel:—be better.to have before or in advance of another, to have pre-eminence over another, to excel, surpass
to surpass in excellencies which can be passed to one's credit
Used in 1 Verse, 1 Book 1 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231 Occurrence Count
| Romans 3:9Modern KJV—Authorized Version |
| What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; |
| Original Text (TR 1894)Stephanus 1550 (Total 8586) |
| Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, |
| Verse #28001 (Ch. #1049) — 15 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| What |
G5101tis |
τίς |
510 |
| then? |
G3767oun |
οὖν |
520 |
| are we better |
G4284proechō |
προέχομαι |
976 |
| than they? No, |
G3756ou |
οὐ |
470 |
| in no wise: |
G3843pantōs |
πάντως |
1431 |
| for |
G1063gar |
γάρ |
104 |
| we have before proved |
G4256proaitiaomai |
προαιτιάομαι |
693 |
| both |
G2532kai |
καί |
31 |
| Jews |
G2453ioudaios |
Ἰουδαῖος |
765 |
| and |
G5037te |
τέ |
305 |
| Gentiles, |
G1672hellēn |
Ἕλλην |
123 |
| that they are |
G1510eimi |
εἰμί |
65 |
| all |
G3956pas |
πᾶς |
281 |
| under |
G5259hypo |
ὑπό |
550 |
| sin; |
G266hamartia |
ἁμαρτία |
453 |
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