Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
KNow ye not, brethren (for I ſpeake to them that knowe the Lawe) how that the Lawe hath dominion ouer a man, as long as he liueth?
Ἢ ἀγνοεῖτε, ἀδελφοί γινώσκουσι γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ;
Ἢ ἀγνοεῖτε ἀδελφοὶ (γινώσκουσι γὰρ νόμον, λαλῶ) ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ;
ἀγνοέω , verb, agnoeō — to be ignorant, not to know (value 929)
G50,
ἀγνοέω agnoéō, ag-no-eh'-o; from G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):—(be) ignorant(-ly), not know, not understand, unknown.to be ignorant, not to know
not to understand, unknown
to err or sin through mistake, to be wrong
Used in 21 Verses, 11 Books 21  Occurrence Count
ἀδελφός , masculine noun, adelphos — a brother (value 810)
G80,
ἀδελφός adelphós, ad-el-fos'; from G1 (as a connective particle) and δελφύς delphýs (the womb); a brother (literally or figuratively) near or remote (much like G1):—brother.a brother, whether born of the same two parents or only of the same father or mother
having the same national ancestor, belonging to the same people, or countryman
any fellow or man
a fellow believer, united to another by the bond of affection
an associate in employment or office
brethren in Christ
his brothers by blood
all men
apostles
Christians, as those who are exalted to the same heavenly place
Used in 319 Verses, 25 Books 344  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)
G1097,
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
Used in 208 Verses, 20 Books 223  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ζάω , verb, zaō — to live (value 808)
G2198,
ζάω záō, dzah'-o; a primary verb; to live (literally or figuratively):—life(-time), (a-)live(-ly), quick.to live, breathe, be among the living (not lifeless, not dead)
to enjoy real life
to have true life and worthy of the name
active, blessed, endless in the kingdom of God
to live i.e. pass life, in the manner of the living and acting
of mortals or character
living water, having vital power in itself and exerting the same upon the soul
metaph. to be in full vigour
to be fresh, strong, efficient,
as adj. active, powerful, efficacious
Used in 127 Verses, 20 Books 141  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
κυριεύω , verb, kyrieuō — to be lord of, rule (value 1735)
G2961,
κυριεύω kyrieúō, ko-ree-yoo'-o; from G2962; to rule:—have dominion over, lord, be lord of, exercise lordship over.to be lord of, to rule, have dominion over
of things and forces
to exercise influence upon, to have power over
Used in 7 Verses, 4 Books 7  Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295  Occurrence Count
νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)
G3551,
νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Used in 158 Verses, 12 Books 196  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅσος , pronoun, hosos — how much, how many (value 540)
G3745,
ὅσος hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).as great as, as far as, how much, how many, whoever
Used in 104 Verses, 17 Books 114  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
χρόνος , masculine noun, chronos — time (value 1090)
G5550,
χρόνος chrónos, khron'-os; of uncertain derivation; a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:—+ years old, season, space, (X often-)time(-s), (a) while.time either long or short
Used in 53 Verses, 15 Books 53  Occurrence Count
| Romans 7:1Modern KJV—Authorized Version |
| Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? |
| Original Text (TR 1894)Stephanus 1550 (Total 10050) |
| Ἢ ἀγνοεῖτε, ἀδελφοί γινώσκουσι γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ; |
| Verse #28093 (Ch. #1053) — 17 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Know ye not, |
G50agnoeō |
ἀγνοέω |
929 |
| brethren, |
G80adelphos |
ἀδελφός |
810 |
| (for |
G1063gar |
γάρ |
104 |
| I speak |
G2980laleō |
λαλέω |
866 |
| to them that know |
G1097ginōskō |
γινώσκω |
1883 |
| the law,) |
G3551nomos |
νόμος |
430 |
| how that |
G3754hoti |
ὅτι |
380 |
| the law |
G3551nomos |
νόμος |
430 |
| hath dominion over |
G2961kyrieuō |
κυριεύω |
1735 |
| a man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| as |
G3745hosos |
ὅσος |
540 |
| long |
G5550chronos |
χρόνος |
1090 |
| as |
G3745hosos |
ὅσος |
540 |
| he liveth? |
G2198zaō |
ζάω |
808 |
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