For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when wee were in the fleſh, the † motions of ſinnes which were by the law, did worke in our members, to bring foorth fruit vnto death.
ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ
ὅτε γὰρ ἦμεν ἐν τῇ σαρκὶ, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν, εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐνεργέω , verb, energeō — to be at work, to work, to do (value 968)
G1754,
ἐνεργέω energéō, en-erg-eh'-o; from G1756; to be active, efficient:—do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).to be operative, be at work, put forth power
to work for one, aid one
to effect
to display one's activity, show one's self operative
Used in 19 Verses, 12 Books 21  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
καρποφορέω , verb, karpophoreō — to bear fruit (value 1746)
G2592,
καρποφορέω karpophoréō, kar-pof-or-eh'-o; from G2593; to be fertile (literally or figuratively):—be (bear, bring forth) fruit(-ful).to bear fruit
to bear, bring forth, deeds
to bear fruit of one's self
Used in 8 Verses, 5 Books 8  Occurrence Count
μέλος , neuter noun, melos — a member or limb (of the body) (value 345)
G3196,
μέλος mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.a member, limb: a member of the human body
of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot's body
Used in 24 Verses, 6 Books 34  Occurrence Count
νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)
G3551,
νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Used in 158 Verses, 12 Books 196  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτε , particle, hote — when (value 375)
G3753,
ὅτε hóte, hot'-eh; from G3739 and G5037; at which (thing) too, i.e. when:—after (that), as soon as, that, when, while.when whenever, while, as long as
Used in 105 Verses, 18 Books 106  Occurrence Count
πάθημα , neuter noun, pathēma — that which befalls one, a suffering, a passion (value 139)
G3804,
πάθημα páthēma, path'-ay-mah; from a presumed derivative of G3806; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:—affection, affliction, motion, suffering.that which one suffers or has suffered
externally, a suffering, misfortune, calamity, evil, affliction
of the sufferings of Christ
also the afflictions which Christians must undergo in behalf of the same cause which Christ patiently endured
of an inward state, an affliction, passion
an enduring, undergoing, suffering
Used in 16 Verses, 8 Books 16  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
| Romans 7:5Modern KJV—Authorized Version |
| For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. |
| Original Text (TR 1894)Stephanus 1550 (Total 12645) |
| ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ |
| Verse #28097 (Ch. #1053) — 24 words, 104 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| when |
G3753hote |
ὅτε |
375 |
| we were |
G1510eimi |
εἰμί |
65 |
| in |
G1722en |
ἐν |
55 |
| the flesh, |
G4561sarx |
σάρξ |
361 |
| the motions |
G3804pathēma |
πάθημα |
139 |
| of sins, |
G266hamartia |
ἁμαρτία |
453 |
| which were |
G3588ho |
ὁ |
70 |
| by |
G1223dia |
διά |
15 |
| the law, |
G3551nomos |
νόμος |
430 |
| did work |
G1754energeō |
ἐνεργέω |
968 |
| in |
G1722en |
ἐν |
55 |
| our |
G1473egō |
ἐγώ |
808 |
| members |
G3196melos |
μέλος |
345 |
| to |
G1519eis |
εἰς |
215 |
| bring forth fruit |
G2592karpophoreō |
καρποφορέω |
1746 |
| unto death. |
G2288thanatos |
θάνατος |
631 |
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