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for
but, moreover, and, etc.
a state of national tranquillity
exemption from the rage and havoc of war
peace between individuals, i.e. harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death
life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
what one has in the mind, the thoughts and purposes
| Romans 8:6Modern KJV—Authorized Version |
|---|
| For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Original Text (TR 1894)Stephanus 1550 (Total 7064) |
|---|
| τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· |
| Verse #28123 (Ch. #1054) — 14 words, 63 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G5427phronēma | φρόνημα | 769 | |
| G4561sarx | σάρξ | 361 | |
| G5427phronēma | φρόνημα | 769 | |
| is |
G2288thanatos | θάνατος | 631 |
| G1161de | δέ | 9 | |
| G5427phronēma | φρόνημα | 769 | |
| G4151pneuma | πνεῦμα | 576 | |
| G5427phronēma | φρόνημα | 769 | |
| is |
G2222zōē | ζωή | 815 |
| G2532kai | καί | 31 | |
| G1515eirēnē | εἰρήνη | 181 | |
| Total = | 7064 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | to | 370 | ||
| G1063 | gar | 104 | ||
| G5427 | phronēma | 769 | ||
| G3588 | tēs | 508 | ||
| G4561 | sarkos | 591 | ||
| G2288 | thanatos | 631 | ||
| G3588 | to | 370 | ||
| G1161 | de | 9 | ||
| G5427 | phronēma | 769 | ||
| G3588 | tou | 770 | ||
| G4151 | pneumatos | 1146 | ||
| G2222 | zōē | 815 | ||
| G2532 | kai | 31 | ||
| G1515 | eirēnē | 181 | ||