For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made ſubiect to vanitie, not willingly, but by reaſon of him who hath ſubiected the ſame in hope:
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἑλπίδι·
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ’ ἑλπίδι·
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἑκών , adjective, hekōn — of one's own free will, voluntary (value 875)
G1635,
ἑκών hekṓn, hek-own'; of uncertain affinity; voluntary:—willingly.unforced, voluntary, willing
of one's own will
of one's own accord
Used in 2 Verses, 2 Books 2  Occurrence Count
ἐλπίς , feminine noun, elpis — expectation, hope (value 325)
G1680,
ἐλπίς elpís, el-pece'; from a primary ἔλπω élpō (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:—faith, hope.expectation of evil, fear
expectation of good, hope
in the Christian sense
joyful and confident expectation of eternal salvation
on hope, in hope, having hope
the author of hope, or he who is its foundation
the thing hoped for
Used in 48 Verses, 15 Books 54  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
κτίσις , feminine noun, ktisis — creation (the act or the product) (value 740)
G2937,
κτίσις ktísis, ktis'-is; from G2936; original formation (properly, the act; by implication, the thing, literally or figuratively):—building, creation, creature, ordinance.the act of founding, establishing, building etc
the act of creating, creation
creation i.e. thing created
of individual things, beings, a creature, a creation
anything created
after a rabbinical usage (by which a man converted from idolatry to Judaism was called)
the sum or aggregate of things created
institution, ordinance
Used in 19 Verses, 9 Books 19  Occurrence Count
ματαιότης , feminine noun, mataiotēs — vanity, emptiness (value 930)
G3153,
ματαιότης mataiótēs, mat-ah-yot'-ace; from G3152; inutility; figuratively, transientness; morally, depravity:—vanity.what is devoid of truth and appropriateness
perverseness, depravity
frailty, want of vigour
Used in 3 Verses, 3 Books 3  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
ὑποτάσσω , verb, hypotassō — to place or rank under, to subject, mid. to obey (value 2051)
G5293,
ὑποτάσσω hupŏtassō, hoop-ot-as'-so; from G5259 and G5021; to subordinate; reflexively, to obey:—be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.to arrange under, to subordinate
to subject, put in subjection
to subject one's self, obey
to submit to one's control
to yield to one's admonition or advice
to obey, be subject
This word was a Greek military term meaning "to arrange [troop divisions] in a military fashion under the command of a leader". In non-military use, it was "a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden".
Used in 32 Verses, 10 Books 40  Occurrence Count
| Romans 8:20Modern KJV—Authorized Version |
| For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, |
| Original Text (TR 1894)Stephanus 1550 (Total 6757) |
| τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἑλπίδι· |
| Verse #28137 (Ch. #1054) — 14 words, 66 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| the creature |
G2937ktisis |
κτίσις |
740 |
| was made subject |
G5293hypotassō |
ὑποτάσσω |
2051 |
| to vanity, |
G3153mataiotēs |
ματαιότης |
930 |
| not |
G3756ou |
οὐ |
470 |
| willingly, |
G1635hekōn |
ἑκών |
875 |
| but |
G235alla |
ἀλλά |
62 |
| by reason of |
G1223dia |
διά |
15 |
| him who hath subjected |
G5293hypotassō |
ὑποτάσσω |
2051 |
| the same in |
G1909epi |
ἐπί |
95 |
| hope, |
G1680elpis |
ἐλπίς |
325 |
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