Bible Gematria Explorer

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And not only they, but our ſelues alſo which haue the firſt fruites of the ſpirit, euen we our ſelues groane within our ſelues, waiting for the adoption, to wit, the * redemption of our body.

οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δὲ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν·

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

ἀπαρχή , feminine noun, aparchē — the beginning of a sacrifice, the first fruit (value 790)

G536, ἀπαρχή aparchḗ, ap-ar-khay'; from a compound of G575 and G756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively):—first-fruits.

to offer firstlings or firstfruits
to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.
persons superior in excellence to others of the same class

Used in 8 Verses, 4 Books 8 Occurrence Count

ἀπεκδέχομαι , verb, apekdechomai — to await eagerly (value 836)

G553, ἀπεκδέχομαι apekdéchomai, ap-ek-dekh'-om-ahee; from G575 and G1551; to expect fully:—look (wait) for.

assiduously and patiently waiting for

Used in 7 Verses, 5 Books 7 Occurrence Count

ἀπολύτρωσις , feminine noun, apolytrōsis — a release effected by payment of ransom (value 2191)

G629, ἀπολύτρωσις apolýtrōsis, ap-ol-oo'-tro-sis; from a compound of G575 and G3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:—deliverance, redemption.

a releasing effected by payment of ransom
1. redemption, deliverance
2. liberation procured by the payment of a ransom

Used in 10 Verses, 6 Books 10 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)

G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

himself, herself, itself, themselves

Used in 312 Verses, 25 Books 337 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

ἡμεῖς , pronoun, hēmeis — us, we ourselves (value 263)

G2249, ἡμεῖς hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).

us, we etc.

Used in 121 Verses, 19 Books 126 Occurrence Count

ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)

G2257, ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.

our, we, us

Used in 365 Verses, 27 Books 411 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μόνον , adverb, monon — merely (value 280)

G3440, μόνον mónon, mon'-on; neuter of G3441 as adverb; merely:—alone, but, only.

only, alone, but

Used in 66 Verses, 19 Books 66 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)

G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
3. never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
1. the rational spirit, the power by which the human being feels, thinks, decides
2. the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
1. a life giving spirit
2. a human soul that has left the body
3. a spirit higher than man but lower than God, i.e. an angel
  1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
  2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
1. the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
1. of the wind, hence the wind itself
2. breath of nostrils or mouth

Used in 350 Verses, 25 Books 383 Occurrence Count

στενάζω , verb, stenazō — to groan (within oneself) (value 1363)

G4727, στενάζω stenázō, sten-ad'-zo; from G4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly:—with grief, groan, grudge, sigh.

a sigh, to groan

Used in 6 Verses, 5 Books 6 Occurrence Count

σῶμα , neuter noun, sōma — a body (value 1041)

G4983, σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.

the body both of men or animals
1. a dead body or corpse
2. the living body
  1. of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
1. so in the NT of the church
that which casts a shadow as distinguished from the shadow itself

Used in 122 Verses, 18 Books 146 Occurrence Count

υἱοθεσία , feminine noun, yhiothesia — adoption (value 705)

G5206, υἱοθεσία huiŏthĕsia, hwee-oth-es-ee'-ah; from a presumed compound of G5207 and a derivative of G5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God):—adoption (of children, of sons).

adoption, adoption as sons
1. that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations
2. the nature and condition of the true disciples in Christ, who by receiving the Spirit of God into their souls become sons of God
3. the blessed state looked for in the future life after the visible return of Christ from heaven

Used in 5 Verses, 3 Books 5 Occurrence Count

Verse #28140 (Ch. #1054) — 24 words, 132 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
not	G3756ou	οὐ	470
only	G3440monon	μόνον	280
they, but	G235alla	ἀλλά	62
ourselves	G846autos	αὐτός	971
also,	G2532kai	καί	31
which have	G2192echō	ἔχω	1405
the firstfruits	G536aparchē	ἀπαρχή	790
of the Spirit,	G4151pneuma	πνεῦμα	576
even	G2532kai	καί	31
we	G1473egō	ἐγώ	808
ourselves	G846autos	αὐτός	971
groan	G4727stenazō	στενάζω	1363
within	G1722en	ἐν	55
ourselves,	G1438heautou	ἑαυτοῦ	1176
waiting for	G553apekdechomai	ἀπεκδέχομαι	836
the adoption,	G5206yhiothesia	υἱοθεσία	705
to wit, the redemption	G629apolytrōsis	ἀπολύτρωσις	2191
of	G4983sōma	σῶμα	1041
our	G1473egō	ἐγώ	808
body.	G4983sōma	σῶμα	1041

Total =			16214
Original Text
Strong's #	Translit	Greek	Value	Inc
G3756	ou	οὐ	470
G3440	monon	μόνον	280
G1161	de	δέ,	9
G235	alla	ἀλλὰ	62
G2532	kai	καὶ	31
G846	autoi	αὐτοὶ	781
G3588	tēn	τὴν	358
G536	aparchēn	ἀπαρχὴν	840
G3588	tou	τοῦ	770
G4151	Pneumatos	Πνεύματος	1146
G2192	echontes	ἔχοντες,	1230
G2532	kai	καὶ	31
G2249	hēmeis	ἡμεῖς	263
G846	autoi	αὐτοὶ	781
G1722	en	ἐν	55
G1438	heautois	ἑαυτοῖς	986
G4727	stenazomen	στενάζομεν,	728
G5206	huiothesian	υἱοθεσίαν	755
G553	apekdechomenoi	ἀπεκδεχόμενοι,	960
G3588	tēn	τὴν	358
G629	apolutrōsin	ἀπολύτρωσιν	2041
G3588	tou	τοῦ	770
G4983	sōmatos	σώματος	1611
G2257	hēmōn	ἡμῶν.	898