to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
himself, herself, themselves, itself
he, she, it
the same
to see, discern, of the bodily eye
with the bodily eye: to be possessed of sight, have the power of seeing
perceive by the use of the eyes: to see, look descry
to turn the eyes to anything: to look at, look upon, gaze at
to perceive by the senses, to feel
to discover by use, to know by experience
metaph. to see with the mind's eye
to have (the power of) understanding
to discern mentally, observe, perceive, discover, understand
to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
till, until
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
according as
just as, even as
in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that
and, also, even, indeed, but
a pricking, piercing
severe sorrow, extreme grief
insensibility or torpor of mind, such as extreme grief easily produces
hence a "spirit of stupor", which renders their souls torpid so insensible that they are not affected at all by the offer made them of salvation through the Messiah
no, not lest
this, that, these, etc. Only significant renderings other than "the" counted
the ear
metaph. the faculty of perceiving with the mind, the faculty of understanding and knowing
the eye
metaph. the eyes of the mind, the faculty of knowing
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
this (very) day)
what has happened today
| Romans 11:8Modern KJV—Authorized Version |
|---|
| (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| Original Text (TR 1894)Stephanus 1550 (Total 13331) |
|---|
| καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας. |
| Verse #28218 (Ch. #1057) — 21 words, 105 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| ( |
G2531kathōs | καθώς | 1030 |
| G1125graphō | γράφω | 1404 | |
| G2316theos | θεός | 284 | |
| G1325didōmi | δίδωμι | 868 | |
| G846autos | αὐτός | 971 | |
| G4151pneuma | πνεῦμα | 576 | |
| G2659katanyxis | κατάνυξις | 1042 | |
| G3788ophthalmos | ὀφθαλμός | 920 | |
| G991blepō | βλέπω | 917 | |
| G3361mē | μή | 48 | |
| G991blepō | βλέπω | 917 | |
| G2532kai | καί | 31 | |
| G3775ous | οὖς | 670 | |
| G191akouō | ἀκούω | 1291 | |
| G3361mē | μή | 48 | |
| G191akouō | ἀκούω | 1291 | |
| G2193heōs | ἕως | 1005 | |
| G4594sēmeron | σήμερον | 473 | |
| G2250hēmera | ἡμέρα | 154 | |
| Total = | 13331 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2531 | kathōs | 1030 | ||
| G1125 | gegraptai | 503 | ||
| G1325 | Edōken | 884 | ||
| G846 | autois | 981 | ||
| G3588 | ho | 70 | ||
| G2316 | Theos | 284 | ||
| G4151 | pneuma | 576 | ||
| G2659 | katanuxeōs | 1837 | ||
| G3788 | ophthalmous | 1320 | ||
| G3588 | tou | 770 | ||
| G3361 | mē | 48 | ||
| G991 | blepein | 182 | ||
| G2532 | kai | 31 | ||
| G3775 | ōta | 1101 | ||
| G3588 | tou | 770 | ||
| G3361 | mē | 48 | ||
| G191 | akouein | 556 | ||
| G2193 | heōs | 1005 | ||
| G3588 | tēs | 508 | ||
| G4594 | sēmeron | 473 | ||
| G2250 | hēmeras | 354 | ||