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into, unto, to, towards, for, among
in, by, with etc.
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
that, in order that, so that
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
this, that, these, etc. Only significant renderings other than "the" counted
ruin, destroy, death
for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
adversary (one who opposes another in purpose or act), the name given to
the prince of evil spirits, the inveterate adversary of God and Christ
he incites apostasy from God and to sin
circumventing men by his wiles
the worshippers of idols are said to be under his control
by his demons he is able to take possession of men and inflict them with diseases
by God's assistance he is overcome
on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
a Satan-like man
to save, keep safe and sound, to rescue from danger or destruction
one (from injury or peril)
to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
to preserve one who is in danger of destruction, to save or rescue
to save in the technical biblical sense
negatively
to deliver from the penalties of the Messianic judgment
to save from the evils which obstruct the reception of the Messianic deliverance
such as this, of this kind or sort
| 1 Corinthians 5:5Modern KJV—Authorized Version |
|---|
| To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. |
| Original Text (TR 1894)Stephanus 1550 (Total 10757) |
|---|
| παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ. |
| Verse #28460 (Ch. #1067) — 19 words, 86 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3860paradidōmi | παραδίδωμι | 1050 | |
| G5108toioutos | τοιοῦτος | 1420 | |
| G4567satanas | Σατανᾶς | 753 | |
| G1519eis | εἰς | 215 | |
| G3639olethros | ὄλεθρος | 484 | |
| G4561sarx | σάρξ | 361 | |
| G2443hina | ἵνα | 61 | |
| G4151pneuma | πνεῦμα | 576 | |
| G4982sōzō | σώζω | 1807 | |
| G1722en | ἐν | 55 | |
| G2250hēmera | ἡμέρα | 154 | |
| G2962kyrios | κύριος | 800 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| Total = | 10757 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3860 | paradounai | 717 | ||
| G3588 | ton | 420 | ||
| G5108 | toiouton | 1270 | ||
| G3588 | tō | 1110 | ||
| G4567 | Satana | 563 | ||
| G1519 | eis | 215 | ||
| G3639 | olethron | 334 | ||
| G3588 | tēs | 508 | ||
| G4561 | sarkos | 591 | ||
| G2443 | hina | 61 | ||
| G3588 | to | 370 | ||
| G4151 | pneuma | 576 | ||
| G4982 | sōthē | 1027 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G2250 | hēmera | 164 | ||
| G3588 | tou | 770 | ||
| G2962 | Kuriou | 1000 | ||
| G2424 | Iēsou | 688 | ||