And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
And he ſhall bring a ramme without blemiſh out of the flocke, with thy eſtimation, for a treſpaſſe offering vnto the Prieſt: and the Prieſt ſhall make an atonement for him concerning his ignorance wherein he erred, and wiſt it not: and it ſhall be forgiuen him.
אַיִל , masculine noun, ʾayil — a ram (value 41)
H352,
אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.ram
ram as food)
ram as sacrifice)
ram skin dyed red, for tabernacle)
pillar, door post, jambs, pilaster
strong man, leader, chief
mighty tree, terebinth
Used in 170 Verses, 18 Books 184  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָשָׁם , masculine noun, ʾasham — offense, guilt (value 341)
H817,
אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).guilt, offense, sin, guiltiness
offense, sin, trespass, fault
guilt, guiltiness
compensation (for offense)
trespass or sin offering
Used in 41 Verses, 10 Books 46  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כָּפַר , verb, kafar — to cover over, pacify, make propitiation (value 300)
H3722,
כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).to cover, purge, make an atonement, make reconciliation, cover over with pitch
(Qal) to coat or cover with pitch
(Piel)
to cover over, pacify, propitiate
to cover over, atone for sin, make atonement for
to cover over, atone for sin and persons by legal rites
(Pual)
to be covered over
to make atonement for
(Hithpael) to be covered
Used in 94 Verses, 16 Books 103  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
סָלַח , verb, salah — to forgive, pardon (value 98)
H5545,
סָלַח çâlach, saw-lakh'; a primitive root; to forgive:—forgive, pardon, spare.to forgive, pardon
(Qal) to forgive, pardon
(Niphal) to be forgiven
Used in 45 Verses, 13 Books 46  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֵרֶךְ , masculine noun, ʿeyrekh — an order, row, estimate (value 290)
H6187,
עֵרֶךְ ʻêrek, eh'rek; from H6186; a pile, equipment, estimate:—equal, estimation, (things that are set in) order, price, proportion, × set at, suit, taxation, × valuest.order, row, estimate, things that are set in order, layer, pile
order, row
estimate, valuation
Used in 29 Verses, 7 Books 33  Occurrence Count
צֹאן , collective feminine noun, tzon — small cattle, sheep and goats, flock (value 141)
H6629,
צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).small cattle, sheep, sheep and goats, flock, flocks
small cattle (usually of sheep and goats)
of multitude (simile)
of multitude (metaphor)
Used in 247 Verses, 30 Books 272  Occurrence Count
שָׁגַג , verb, shagag — to go astray, commit sin or error (value 306)
H7683,
שָׁגַג shâgag, shaw-gag'; a primitive root; to stray, i.e. (figuratively) sin (with more or less apology):—× also for that, deceived, err, go astray, sin ignorantly.to go astray, err, commit sin or error
(Qal)
to err (mentally)
to sin (ignorantly or inadvertently)
Used in 4 Verses, 4 Books 4  Occurrence Count
שְׁגָגָה , feminine noun, shəgaga — sin of error or inadvertance (value 311)
H7684,
שְׁגָגָה shegâgâh, sheg-aw-gaw'; from H7683; a mistake or inadvertent transgression:—error, ignorance, at unawares; unwittingly.sin, sin of error or inadvertence, inadvertent sin
error
Used in 18 Verses, 4 Books 19  Occurrence Count
תָּמִים , adjective, tamiym — complete, sound (value 490)
H8549,
תָּמִים tâmîym, taw-meem'; from H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.complete, whole, entire, sound
complete, whole, entire
whole, sound, healthful
complete, entire (of time)
sound, wholesome, unimpaired, innocent, having integrity
what is complete or entirely in accord with truth and fact (neuter adj/subst)
Used in 85 Verses, 14 Books 91  Occurrence Count
| Leviticus 5:18Modern KJV—Authorized Version |
| And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. |
| Original Text (WLC) |
| וְ֠הֵבִיא אַ֣יִל תָּמִ֧ים מִן־הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־הַכֹּהֵ֑ן וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַ֣ל שִׁגְגָת֧וֹ אֲשֶׁר־שָׁגָ֛ג וְה֥וּא לֹֽא־יָדַ֖ע וְנִסְלַ֥ח לֽוֹ׃ |
| Verse #2849 (Ch. #95) — 21 words, 74 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he shall bring |
H935boʾ |
בּוֹא |
9 |
| a ram |
H352ʾayil |
אַיִל |
41 |
| without blemish |
H8549tamiym |
תָּמִים |
490 |
| out of the flock, |
H6629tzon |
צֹאן |
141 |
| with thy estimation, |
H6187ʿeyrekh |
עֵרֶךְ |
290 |
| for a trespass offering, |
H817ʾasham |
אָשָׁם |
341 |
| unto the priest: |
H3548koheyn |
כֹּהֵן |
75 |
| and the priest |
H3548koheyn |
כֹּהֵן |
75 |
| shall make an atonement |
H3722kafar |
כָּפַר |
300 |
| for him concerning his ignorance |
H7684shəgaga |
שְׁגָגָה |
311 |
| wherein he erred |
H7683shagag |
שָׁגַג |
306 |
| and wist |
H3045yadaʿ |
יָדַע |
84 |
| it not, and it shall be forgiven him. |
H5545salah |
סָלַח |
98 |
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