What? came the word of God out from you? or came it unto you only?
What? came the word of God out from you? or came it vnto you onely?
ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;
ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831,
†ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καταντάω , verb, katantaō — to come down to, reach (value 1473)
G2658,
καταντάω katantáō, kat-an-tah'-o; from G2596 and a derivative of G473; to meet against, i.e. arrive at (literally or figuratively):—attain, come.to come to, arrive
to come to a place over against, opposite another
metaph. to attain to a thing
Used in 13 Verses, 4 Books 13  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μόνος , adjective, monos — alone (value 430)
G3441,
μόνος mónos, mon'-os; probably from G3306; remaining, i.e. sole or single; by implication, mere:—alone, only, by themselves.alone (without a companion), forsaken, destitute of help, alone, only, merely
Used in 46 Verses, 16 Books 47  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
| 1 Corinthians 14:36Modern KJV—Authorized Version |
| What? came the word of God out from you? or came it unto you only? |
| Original Text (TR 1894)Stephanus 1550 (Total 6299) |
| ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν; |
| Verse #28715 (Ch. #1076) — 13 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| What? |
G2228ē |
ἤ |
8 |
| came |
G1831exerchomai |
ἐξέρχομαι |
891 |
| the word |
G3056logos |
λόγος |
373 |
| of God |
G2316theos |
θεός |
284 |
| out |
G1831exerchomai |
ἐξέρχομαι |
891 |
| from |
G575apo |
ἀπό |
151 |
| you? |
G4771sy |
σύ |
600 |
| or |
G2228ē |
ἤ |
8 |
| came it |
G2658katantaō |
καταντάω |
1473 |
| unto |
G1519eis |
εἰς |
215 |
| you |
G4771sy |
σύ |
600 |
| only? |
G3441monos |
μόνος |
430 |
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