By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By which alſo yee are ſaued, if yee || keepe in memorie † what I preached vnto you, vnleſſe yee haue beleeued in vaine.
δι’ οὗ καὶ σώζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
δι’ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῆ ἐπιστεύσατε.
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653 Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505 Occurrence Count
εἰκῆ , adverb, eikē — without cause or reason, vainly (value 43)
G1500,
εἰκῆ eikē, i-kay'; probably from G1502 (through the idea of failure); idly, i.e. without reason (or effect):—without a cause, (in) vain(-ly).inconsiderably, without purpose, without just cause
in vain
without success or effort
Used in 6 Verses, 5 Books 7 Occurrence Count
εἰ μή , conjunction, ei mē — if not (value 63)
G1508,
εἰ μή ei mḗ, i may; from G1487 and G3361; if not:—but, except (that), if not, more than, save (only) that, saving, till.Used in 85 Verses, 15 Books 85 Occurrence Count
ἐκτός , adverb, ektos — the exterior, (as a preposition) aside from, besides (value 595)
G1622,
ἐκτός ektós, ek-tos'; from G1537; the exterior; figuratively (as a preposition) aside from, besides:—but, except(-ed), other than, out of, outside, unless, without.outside, beyond
the outside, exterior
outside of
beyond, besides, except
Used in 9 Verses, 5 Books 9 Occurrence Count
εὐαγγελίζω , verb, euangelizō — to announce good news (value 1264)
G2097,
εὐαγγελίζω euangelízō, yoo-ang-ghel-id'-zo; from G2095 and G32; to announce good news ("evangelize") especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel).to bring good news, to announce glad tidings
used in the OT of any kind of good news
of the joyful tidings of God's kindness, in particular, of the Messianic blessings
in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
glad tidings are brought to one, one has glad tidings proclaimed to him
to proclaim glad tidings
instruct (men) concerning the things that pertain to Christian salvation
Used in 52 Verses, 12 Books 55 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κατέχω , verb, katechō — to hold fast, hold back (value 1726)
G2722,
κατέχω katéchō, kat-ekh'-o; from G2596 and G2192; to hold down (fast), in various applications (literally or figuratively):—have, hold (fast), keep (in memory), let, × make toward, possess, retain, seize on, stay, take, withhold.to hold back, detain, retain
from going away
to restrain, hinder (the course or progress of)
that which hinders, Antichrist from making his appearance
to check a ship's headway i.e. to hold or head the ship
to hold fast, keep secure, keep firm possession of
to get possession of, take
to possess
Used in 19 Verses, 11 Books 19 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100,
πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
σώζω , verb, sōzō — to save (value 1807)
G4982,
†σώζω sṓzō, sode'-zo; from a primary σῶς sōs (contraction for obsolete σάος sáos, "safe"); to save, i.e. deliver or protect (literally or figuratively):—heal, preserve, save (self), do well, be (make) whole.to save, keep safe and sound, to rescue from danger or destruction
one (from injury or peril)
to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
to preserve one who is in danger of destruction, to save or rescue
to save in the technical biblical sense
negatively
to deliver from the penalties of the Messianic judgment
to save from the evils which obstruct the reception of the Messianic deliverance
Used in 103 Verses, 19 Books 109 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622 Occurrence Count
| 1 Corinthians 15:2Modern KJV—Authorized Version |
| By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| Original Text (TR 1894)Stephanus 1550 (Total 7745) |
| δι’ οὗ καὶ σώζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. |
| Verse #28721 (Ch. #1077) — 15 words, 73 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| By |
G1223dia |
διά |
15 |
| which |
G3739hos |
ὅς |
270 |
| also |
G2532kai |
καί |
31 |
| ye are saved, |
G4982sōzō |
σώζω |
1807 |
| if |
G1487ei |
εἰ |
15 |
| ye keep in memory |
G2722katechō |
κατέχω |
1726 |
| what |
G5101tis |
τίς |
510 |
| I preached |
G2097euangelizō |
εὐαγγελίζω |
1264 |
| unto you, |
G4771sy |
σύ |
600 |
| unless |
G1622ektos |
ἐκτός |
595 |
| ye have believed |
G4100pisteuō |
πιστεύω |
1795 |
| in vain. |
G1500eikē |
εἰκῆ |
43 |
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