Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Moreouer, I call God for a record vpō my ſoule, that to ſpare you I came not as yet vnto Corinth.
Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχὴν, ὅτι φειδόμενος ὑμῶν, οὐκέτι ἦλθον εἰς Κόρινθον·
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐμός , pronoun, emos — my (value 315)
G1699,
ἐμός emós, em-os'; from the oblique cases of G1473 (G1698, G1700, G1691); my:—of me, mine (own), my.Used in 63 Verses, 16 Books 71  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἐπικαλέομαι , verb, epikaleō — to call upon (value 272)
G1941,
†ἐπικαλέομαι epikaléomai, ep-ee-kal-eh'-om-ahee; middle voice from G1909 and G2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):—appeal (unto), call (on, upon), surname.to put a name upon, to surname
to permit one's self to be surnamed
to be named after someone
to call something to one
to cry out upon or against one
to charge something to one as a crime or reproach
to summon one on any charge, prosecute one for a crime
to blame one for, accuse one of
to invoke
to call upon for one's self, in one's behalf
any one as a helper
as my witness
as my judge
to appeal unto
to call upon by pronouncing the name of Jehovah
an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
Used in 32 Verses, 10 Books 32  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Κόρινθος , proper locative noun, korinthos — Corinth, a city of Greece (value 529)
G2882,
Κόρινθος Kórinthos, kor'-in-thos; of uncertain derivation; Corinthus, a city of Greece:—Corinth.Corinth = "satiated"
an ancient and famous city of Greece, on the Isthmus of Corinth, and about 40 miles (65 km) west of Athens
Used in 7 Verses, 5 Books 7  Occurrence Count
μάρτυς , masculine noun, martys — a witness (value 1041)
G3144,
μάρτυς mártys, mar'-toos; of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":—martyr, record, witness.a witness
in a legal sense
an historical sense
one who is a spectator of anything, e.g. of a contest
in an ethical sense
those who after his example have proved the strength and genuineness of their faith in Christ by undergoing a violent death
Used in 34 Verses, 13 Books 34  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐκέτι , adverb, ouketi — no longer, no more (value 805)
G3765,
οὐκέτι oukéti, ook-et'-ee; from G3756 and G2089; not yet, no longer:—after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).no longer, no more, no further
Used in 43 Verses, 12 Books 47  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
φείδομαι , verb, pheidomai — to spare, forbear (value 640)
G5339,
φείδομαι pheídomai, fi'-dom-ahee; of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently:—forbear, spare.Used in 9 Verses, 5 Books 10  Occurrence Count
ψυχή , feminine noun, psychē — breath, the soul (value 1708)
G5590,
ψυχή psychḗ, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
Used in 95 Verses, 19 Books 105  Occurrence Count
| 2 Corinthians 1:23Modern KJV—Authorized Version |
| Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. |
| Original Text (TR 1894)Stephanus 1550 (Total 9484) |
| Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον. |
| Verse #28824 (Ch. #1079) — 17 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Moreover |
G1161de |
δέ |
9 |
| I |
G1473egō |
ἐγώ |
808 |
| call |
G1941epikaleō |
ἐπικαλέομαι |
272 |
| God |
G2316theos |
θεός |
284 |
| for a record |
G3144martys |
μάρτυς |
1041 |
| upon |
G1909epi |
ἐπί |
95 |
| my |
G1699emos |
ἐμός |
315 |
| soul, |
G5590psychē |
ψυχή |
1708 |
| that |
G3754hoti |
ὅτι |
380 |
| to spare |
G5339pheidomai |
φείδομαι |
640 |
| you |
G4771sy |
σύ |
600 |
| I came |
G2064erchomai |
ἔρχομαι |
826 |
| not as yet |
G3765ouketi |
οὐκέτι |
805 |
| unto |
G1519eis |
εἰς |
215 |
| Corinth. |
G2882korinthos |
Κόρινθος |
529 |
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