For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For which cauſe we faint not, but though our outward man periſh, yet the inward man is renewed day by day.
Διὸ οὐκ ἐκκακοῦμεν, ἀλλ’ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ’ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
Διὸ οὐκ ἐκκακοῦμεν· ἀλλ’ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ’ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ·
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀνακαινόω , verb, anakainoō — to make new (value 1003)
G341,
ἀνακαινόω anakainóō, an-ak-ahee-no'-o; from G303 and a derivative of G2537; to renovate:—renew.to cause to grow up, new, to make new
new strength and vigour is given to one
to be changed into a new kind of life as opposed to the former corrupt state
Used in 2 Verses, 2 Books 2  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
διαφθείρω , verb, diaphtheirō — to destroy utterly, to spoil, corrupt (value 1439)
G1311,
διαφθείρω diaphtheírō, dee-af-thi'-ro; from G1225 and G5351; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert):—corrupt, destroy, perish.to change for the worse, to corrupt
of minds, morals
to destroy, ruin
to consume
of bodily vigour and strength
of the worm or moth that eats provisions, clothing, etc.
to destroy, to kill
Used in 5 Verses, 4 Books 6  Occurrence Count
διό , conjunction, dio — wherefore, on which account (value 84)
G1352,
διό dió, dee-o'; from G1223 and G3739; through which thing, i.e. consequently:—for which cause, therefore, wherefore.wherefore, on account off
Used in 52 Verses, 14 Books 53  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
εἰ καί , conjunction, ei kai — if that, though (value 46)
G1499,
εἰ καί ei kaí, i kahee; from G1487 and G2532; if also (or even):—if (that), though.Used in 15 Verses, 7 Books 16  Occurrence Count
ἐκκακέω , verb, ekkakeō — faint, be weary (value 871)
G1573,
†ἐκκακέω ekkakéō, ek-kak-eh'-o; from G1537 and G2556; to be (bad or) weak, i.e. (by implication) to fail (in heart):—faint, be weary.to be utterly spiritless, to be wearied out, exhausted
Used in 6 Verses, 5 Books 6  Occurrence Count
ἔξω , adverb, exō — outside, without (value 865)
G1854,
ἔξω éxō, ex'-o; adverb from G1537; out(-side, of doors), literally or figuratively:—away, forth, (with-)out (of, -ward), strange.Used in 64 Verses, 12 Books 65  Occurrence Count
ἔσωθεν , adverb, esōthen — from within (value 1069)
G2081,
ἔσωθεν ésōthen, es'-o-then; from G2080; from inside; also used as equivalent to G2080 (inside):—inward(-ly), (from) within, without.from within
within, that which is within, the inside
your soul
Used in 13 Verses, 5 Books 13  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
| 2 Corinthians 4:16Modern KJV—Authorized Version |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. |
| Original Text (TR 1894)Stephanus 1550 (Total 7883) |
| Διὸ οὐκ ἐκκακοῦμεν, ἀλλ’ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ’ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ. |
| Verse #28876 (Ch. #1082) — 18 words, 87 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For which cause |
G1352dio |
διό |
84 |
| we faint |
G1573ekkakeō |
ἐκκακέω |
871 |
| not; |
G3756ou |
οὐ |
470 |
| but |
G235alla |
ἀλλά |
62 |
| though |
G1487ei |
εἰ |
15 |
| our |
G1473egō |
ἐγώ |
808 |
| outward |
G1854exō |
ἔξω |
865 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| perish, |
G1311diaphtheirō |
διαφθείρω |
1439 |
| yet |
G235alla |
ἀλλά |
62 |
| the inward |
G2081esōthen |
ἔσωθεν |
1069 |
| man is renewed |
G341anakainoō |
ἀνακαινόω |
1003 |
| day |
G2250hēmera |
ἡμέρα |
154 |
| by |
G2532kai |
καί |
31 |
| day. |
G2250hēmera |
ἡμέρα |
154 |
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