Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
HAuing therefore theſe promiſes (dearely beloued) let vs cleanſe our ſelues from all filthines of the fleſh and ſpirit, perfecting holineſſe in the feare of God.
ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.
Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοὶ, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.
ἀγαπητός , adjective, agapētos — beloved (value 663)
G27,
ἀγαπητός agapētós, ag-ap-ay-tos'; from G25; beloved:—(dearly, well) beloved, dear.beloved, esteemed, dear, favourite, worthy of love
Used in 61 Verses, 21 Books 62  Occurrence Count
ἁγιωσύνη , feminine noun, hagiōsynē — holiness (value 1472)
G42,
ἁγιωσύνη hagiōsýnē, hag-ee-o-soo'-nay; from G40; sacredness (i.e. properly, the quality):—holiness.majesty, holiness
moral purity
Used in 3 Verses, 3 Books 3  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπαγγελία , feminine noun, epangelia — a summons, a promise (value 138)
G1860,
ἐπαγγελία epangelía, ep-ang-el-ee'-ah; from G1861; an announcement (for information, assent or pledge; especially a divine assurance of good):—message, promise.announcement
promise
the act of promising, a promise given or to be given
a promised good or blessing
Used in 50 Verses, 11 Books 52  Occurrence Count
ἐπιτελέω , verb, epiteleō — to complete, accomplish (value 1235)
G2005,
ἐπιτελέω epiteléō, ep-ee-tel-eh'-o; from G1909 and G5055; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo:—accomplish, do, finish, (make) (perfect), perform(X -ance).to bring to an end, accomplish, perfect, execute, complete
to take upon one's self
to make an end for one's self
to leave off
to appoint to, impose upon
Used in 10 Verses, 7 Books 11  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καθαρίζω , verb, katharizō — to cleanse (value 948)
G2511,
καθαρίζω katharízō, kath-ar-id'-zo; from G2513; to cleanse (literally or figuratively):—(make) clean(-se), purge, purify.to make clean, cleanse
from physical stains and dirt
utensils, food
a leper, to cleanse by curing
to remove by cleansing
in a moral sense
to free from defilement of sin and from faults
to purify from wickedness
to free from guilt of sin, to purify
to consecrate by cleansing or purifying
to consecrate, dedicate
to pronounce clean in a levitical sense
Used in 29 Verses, 10 Books 30  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μολυσμός , masculine noun, molysmos — defilement (value 1050)
G3436,
μολυσμός molysmós, mol-oos-mos'; from G3435; a stain; i.e. (figuratively) immorality:—filthiness.defilement, an action by which anything is defiled
Used in 1 Verse, 1 Book 1  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
ταύταις , pronoun, tautais — hence, that, then, these, those (value 1212)
G5025,
ταύταις taútais, tow'-taheece; dative case and accusative case feminine plural respectively of G3778; (to or with or by, etc.) these:—hence, that, then, these, those.Used in 21 Verses, 9 Books 21  Occurrence Count
φόβος , masculine noun, phobos — panic flight, fear, the causing of fear, terror (value 842)
G5401,
φόβος phóbos, fob'-os; from a primary φέβομαι phébomai (to be put in fear); alarm or fright:—be afraid, + exceedingly, fear, terror.fear, dread, terror
that which strikes terror
reverence for one's husband
Used in 44 Verses, 16 Books 47  Occurrence Count
| 2 Corinthians 7:1Modern KJV—Authorized Version |
| Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Original Text (TR 1894)Stephanus 1550 (Total 15644) |
| ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ. |
| Verse #28918 (Ch. #1085) — 19 words, 121 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Having |
G2192echō |
ἔχω |
1405 |
| therefore |
G3767oun |
οὖν |
520 |
| these |
G3778hoytos |
οὗτος |
1040 |
| promises, |
G1860epangelia |
ἐπαγγελία |
138 |
| dearly beloved, |
G27agapētos |
ἀγαπητός |
663 |
| let us cleanse |
G2511katharizō |
καθαρίζω |
948 |
| ourselves |
G1438heautou |
ἑαυτοῦ |
1176 |
| from |
G575apo |
ἀπό |
151 |
| all |
G3956pas |
πᾶς |
281 |
| filthiness |
G3436molysmos |
μολυσμός |
1050 |
| of the flesh |
G4561sarx |
σάρξ |
361 |
| and |
G2532kai |
καί |
31 |
| spirit, |
G4151pneuma |
πνεῦμα |
576 |
| perfecting |
G2005epiteleō |
ἐπιτελέω |
1235 |
| holiness |
G42hagiōsynē |
ἁγιωσύνη |
1472 |
| in |
G1722en |
ἐν |
55 |
| the fear |
G5401phobos |
φόβος |
842 |
| of God. |
G2316theos |
θεός |
284 |
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