For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
For indeed he accepted the exhortation, but being more forward, of his owne accord he went vnto you.
ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων, αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς.
ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων, αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς.
αὐθαίρετος , adjective, authairetos — self-chosen, of one's own accord (value 1096)
G830,
αὐθαίρετος authaíretos, ow-thah'-ee-ret-os; from G846 and the same as G140; self-chosen, i.e. (by implication) voluntary:—of own accord, willing of self.voluntary, of free choice, of one's own accord
Used in 2 Verses, 1 Book 2 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δέχομαι , verb, dechomai — to receive (value 730)
G1209,
δέχομαι déchomai, dekh'-om-ahee; middle voice of a primary verb; to receive (in various applications, literally or figuratively):—accept, receive, take. Compare G2983.to take with the hand
to take hold of, take up
to take up, receive
used of a place receiving one
to receive or grant access to, a visitor, not to refuse intercourse or friendship
to receive hospitality
to receive into one's family to bring up or educate
of the thing offered in speaking, teaching, instructing
to receive favourably, give ear to, embrace, make one's own, approve, not to reject
to receive. i.e. to take upon one's self, sustain, bear, endure
to receive, get
to learn
Used in 48 Verses, 15 Books 57 Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831,
†ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222 Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
παράκλησις , feminine noun, paraklēsis — a calling to one's aid, encouragement, comfort (value 650)
G3874,
παράκλησις paráklēsis, par-ak'-lay-sis; from G3870; imploration, hortation, solace:—comfort, consolation, exhortation, intreaty.a calling near, summons, (esp. for help)
importation, supplication, entreaty
exhortation, admonition, encouragement
consolation, comfort, solace; that which affords comfort or refreshment
thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter)
persuasive discourse, stirring address
instructive, admonitory, conciliatory, powerful hortatory discourse
Used in 28 Verses, 11 Books 29 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
σπουδαῖος , adjective, spoudaios — hasty, eager, diligent (value 1035)
G4705,
σπουδαῖος spoudaîos, spoo-dah'-yos; from G4710; prompt, energetic, earnest:—diligent.active, diligent, zealous, earnest
very diligent
Used in 1 Verse, 1 Book 1 Occurrence Count
σπουδαιότερος , adjective, spoudaioteros — more diligent (value 1510)
G4707,
σπουδαιότερος spoudaióteros, spoo-dah-yot'-er-os; comparative of G4705; more prompt, more earnest:—more diligent (forward).active, diligent, zealous, earnest
very diligent
Used in 2 Verses, 1 Book 2 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437 Occurrence Count
ὑπάρχω , verb, hyparchō — to begin, to be ready or at hand, to be (value 1981)
G5225,
ὑπάρχω huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.to begin below, to make a beginning
to begin
to come forth, hence to be there, be ready, be at hand
to be
Used in 47 Verses, 9 Books 48 Occurrence Count
| 2 Corinthians 8:17Modern KJV—Authorized Version |
| For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. |
| Original Text (TR 1894)Stephanus 1550 (Total 7632) |
| ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων, αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς. |
| Verse #28950 (Ch. #1086) — 12 words, 72 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G3754hoti |
ὅτι |
380 |
| indeed |
G3303men |
μέν |
95 |
| he accepted |
G1209dechomai |
δέχομαι |
730 |
| the exhortation; |
G3874paraklēsis |
παράκλησις |
650 |
| but |
G1161de |
δέ |
9 |
| being |
G5225hyparchō |
ὑπάρχω |
1981 |
| more forward, |
G4705spoudaios |
σπουδαῖος |
1035 |
| of his own accord |
G830authairetos |
αὐθαίρετος |
1096 |
| he went |
G1831exerchomai |
ἐξέρχομαι |
891 |
| unto |
G4314pros |
πρός |
450 |
| you. |
G4771sy |
σύ |
600 |
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