And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And when Iames, Cephas and Iohn, who ſeemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowſhip, that wee ſhould goe vnto the heathen, and they vnto the circumciſion.
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στύλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Βαρνάβας , proper masculine noun, barnabas — Barnabas, an Israelite companion of Paul (value 357)
G921,
Βαρνάβας Barnábas, bar-nab'-as; of Chaldee origin (H1247 and H5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite:—Barnabas.Barnabas = "son of rest"
the surname of Joses or Joseph, a Levite, a native of Cyprus He was a distinguished Christian teacher and companion and colleague of Paul.
Used in 28 Verses, 4 Books 29  Occurrence Count
γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)
G1097,
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
Used in 208 Verses, 20 Books 223  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δεξιός , adjective, dexios — the right hand or side (value 349)
G1188,
δεξιός dexiós, dex-ee-os'; from G1209; the right side or (feminine) hand (as that which usually takes):—right (hand, side).the right, the right hand
metaph.
a place of honour or authority
Used in 53 Verses, 13 Books 53  Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413  Occurrence Count
δοκέω , verb, dokeō — to have an opinion, to seem (value 899)
G1380,
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
I think, judge: thus in question
it seems good to, pleased me, I determined
Used in 62 Verses, 11 Books 63  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐμοί , dative pronoun, emoi — I, me, mine, my (value 125)
G1698,
ἐμοί emoí, em-oy'; a prolonged form of G3427; to me:—I, me, mine, my.Used in 90 Verses, 16 Books 98  Occurrence Count
ἡμεῖς , pronoun, hēmeis — us, we ourselves (value 263)
G2249,
ἡμεῖς hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).Used in 121 Verses, 19 Books 126  Occurrence Count
Ἰάκωβος , proper masculine noun, iakōbos — James, the name of several Israelites (value 1103)
G2385,
Ἰάκωβος Iákōbos, ee-ak'-o-bos; the same as G2384 Græcized; Jacobus, the name of three Israelites:—James.James = "supplanter"
son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12
an apostle, son of Alphaeus, called the less
James the half-brother of Christ
an unknown James, father of the apostle Judas (?)
Used in 38 Verses, 8 Books 42  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)
G2491,
Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
Used in 130 Verses, 7 Books 133  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
Κηφᾶς , proper masculine noun, kēphas — "a rock", Cephas, a name given to the apostle Peter (value 729)
G2786,
Κηφᾶς Kēphâs, kay-fas'; of Chaldee origin (compare H3710); the Rock; Cephas (i.e. Kepha), a surname of Peter:—Cephas.Cephas = "stone"
another name for the apostle Peter
Used in 6 Verses, 3 Books 6  Occurrence Count
κοινωνία , feminine noun, koinōnia — fellowship (value 1011)
G2842,
κοινωνία koinōnía, koy-nohn-ee'-ah; from G2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction:—(to) communicate(-ation), communion, (contri-)distribution, fellowship.fellowship, association, community, communion, joint participation, intercourse
the share which one has in anything, participation
intercourse, fellowship, intimacy
the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office)
a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship
Used in 18 Verses, 10 Books 20  Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427,
μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.Used in 227 Verses, 18 Books 240  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
περιτομή , feminine noun, peritomē — circumcision (value 613)
G4061,
περιτομή peritomḗ, per-it-om-ay'; from G4059; circumcision (the rite, the condition or the people, literally or figuratively):—X circumcised, circumcision.circumcised
the act or rite of circumcision, "they of the circumcision" is a term used of the Jews
of Christians gathered from among the Jews
the state of circumcision
metaph.
of Christians separated from the unclean multitude and truly consecrated to God
the extinction of passions and the removal of spiritual impurity
Used in 32 Verses, 9 Books 36  Occurrence Count
στῦλος , masculine noun, stylos — a pillar (value 1200)
G4769,
†στῦλος stŷlos, stoo'-los; from στύω stýō (to stiffen; properly akin to the base of G2476); a post ("style"), i.e. (figuratively) support:—pillar.a pillar
a column
pillars of fire i.e. flames rising like pillars
a prop or support
Used in 4 Verses, 3 Books 4  Occurrence Count
χάρις , feminine noun, charis — grace, kindness (value 911)
G5485,
χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).grace
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
benefit, bounty
thanks, (for benefits, services, favours), recompense, reward
Used in 146 Verses, 23 Books 155  Occurrence Count
| Galatians 2:9Modern KJV—Authorized Version |
| And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. |
| Original Text (TR 1894)Stephanus 1550 (Total 13585) |
| καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· |
| Verse #29091 (Ch. #1093) — 32 words, 153 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| when James, |
G2385iakōbos |
Ἰάκωβος |
1103 |
| Cephas, |
G2786kēphas |
Κηφᾶς |
729 |
| and |
G2532kai |
καί |
31 |
| John, |
G2491iōannēs |
Ἰωάννης |
1119 |
| who |
G3588ho |
ὁ |
70 |
| seemed |
G1380dokeō |
δοκέω |
899 |
| to be |
G1510eimi |
εἰμί |
65 |
| pillars, |
G4769stylos |
στῦλος |
1200 |
| perceived |
G1097ginōskō |
γινώσκω |
1883 |
| the grace |
G5485charis |
χάρις |
911 |
| that |
G3588ho |
ὁ |
70 |
| was given |
G1325didōmi |
δίδωμι |
868 |
| unto me, |
G1473egō |
ἐγώ |
808 |
| they gave |
G1325didōmi |
δίδωμι |
868 |
| to me |
G1473egō |
ἐγώ |
808 |
| and |
G2532kai |
καί |
31 |
| Barnabas |
G921barnabas |
Βαρνάβας |
357 |
| the right hands |
G1188dexios |
δεξιός |
349 |
| of fellowship; |
G2842koinōnia |
κοινωνία |
1011 |
| that |
G2443hina |
ἵνα |
61 |
| we |
G1473egō |
ἐγώ |
808 |
| should go unto |
G1519eis |
εἰς |
215 |
| the heathen, |
G1484ethnos |
ἔθνος |
334 |
| and |
G1161de |
δέ |
9 |
| they |
G846autos |
αὐτός |
971 |
| unto |
G1519eis |
εἰς |
215 |
| the circumcision. |
G4061peritomē |
περιτομή |
613 |
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