O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
O Fooliſh Galatians, who hath bewitched you, that you ſhould not obey the trueth, before whoſe eyes Ieſus Chriſt hath been euidently ſet forth, crucified among you?
Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος;
Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη, ἐν ὑμῖν ἐσταυρωμένος;
ἀλήθεια , feminine noun, alētheia — truth (value 64)
G225,
ἀλήθεια alḗtheia, al-ay'-thi-a; from G227; truth:—true, × truly, truth, verity.objectively
what is true in any matter under consideration
truly, in truth, according to truth
of a truth, in reality, in fact, certainly
what is true in things appertaining to God and the duties of man, moral and religious truth
in the greatest latitude
the true notions of God which are open to human reason without his supernatural intervention
the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
subjectively
truth as a personal excellence
that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
Used in 99 Verses, 23 Books 110  Occurrence Count
ἀνόητος , adjective, anoētos — not understanding (value 699)
G453,
ἀνόητος anóētos, an-o'-ay-tos; from G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication, sensual:—fool(-ish), unwise.not understood, unintelligible
not understanding, unwise, foolish
Used in 6 Verses, 5 Books 6  Occurrence Count
βασκαίνω , verb, baskainō — to slander, to bewitch (value 1084)
G940,
βασκαίνω baskaínō, bas-kah'-ee-no; akin to G5335; to malign, i.e. (by extension) to fascinate (by false representations):—bewitch.to speak ill of one, to slander, traduce him
to bring evil on one by feigning praise or an evil eye
to charm, to bewitch
Used in 1 Verse, 1 Book 1  Occurrence Count
Γαλάτης , masculine noun, galatēs — a Galatian (value 543)
G1052,
Γαλάτης Galátēs, gal-at'-ace; from G1053; a Galatian or inhabitant of Galatia:—Galatian.Used in 2 Verses, 1 Book 2  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102  Occurrence Count
πείθω , verb, peithō — to persuade, to have confidence (value 904)
G3982,
πείθω peíthō, pi'-tho; a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):—agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.persuade
to persuade, i.e. to induce one by words to believe
to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one
to tranquillise
to persuade unto i.e. move or induce one to persuasion to do something
be persuaded
to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
to believe
to be persuaded of a thing concerning a person
to listen to, obey, yield to, comply with
to trust, have confidence, be confident
Used in 55 Verses, 14 Books 55  Occurrence Count
προγράφω , verb, prographō — to write before (value 1654)
G4270,
προγράφω prográphō, prog-raf'-o; from G4253 and G1125; to write previously; figuratively, to announce, prescribe:—before ordain, evidently set forth, write (afore, aforetime).to write before (of time)
of old set forth or designated before hand (in the scriptures of the OT)
to depict or portray openly
to write before the eyes of all who can read
to depict, portray, paint, before the eyes
Used in 4 Verses, 4 Books 5  Occurrence Count
σταυρόω , verb, stauroō — to fence with stakes, to crucify (value 1871)
G4717,
σταυρόω stauróō, stow-ro'-o; from G4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:—crucify.to stake, drive down stakes
to fortify with driven stakes, to palisade
to crucify
to crucify one
metaph. to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
Used in 42 Verses, 9 Books 44  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568  Occurrence Count
ὦ , interjection, ō — O, oh! (value 800)
G5599,
ὦ ō, o; a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:—O.Used in 17 Verses, 8 Books 17  Occurrence Count
| Galatians 3:1Modern KJV—Authorized Version |
| O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? |
| Original Text (TR 1894)Stephanus 1550 (Total 11741) |
| Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος; |
| Verse #29104 (Ch. #1094) — 19 words, 105 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| O |
G5599ō |
ὦ |
800 |
| foolish |
G453anoētos |
ἀνόητος |
699 |
| Galatians, |
G1052galatēs |
Γαλάτης |
543 |
| who |
G5101tis |
τίς |
510 |
| hath bewitched |
G940baskainō |
βασκαίνω |
1084 |
| you, |
G4771sy |
σύ |
600 |
| that ye should |
G3982peithō |
πείθω |
904 |
| not |
G3361mē |
μή |
48 |
| obey |
G3982peithō |
πείθω |
904 |
| the truth, |
G225alētheia |
ἀλήθεια |
64 |
| before |
G2596kata |
κατά |
322 |
| whose |
G3739hos |
ὅς |
270 |
| eyes |
G3788ophthalmos |
ὀφθαλμός |
920 |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| Christ |
G5547christos |
Χριστός |
1480 |
| hath been evidently set forth, |
G4270prographō |
προγράφω |
1654 |
| crucified |
G4717stauroō |
σταυρόω |
1871 |
| among |
G1722en |
ἐν |
55 |
| you? |
G4771sy |
σύ |
600 |
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