Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Wherefore thou art no more a ſeruant, but a ſonne; and if a ſonne, then an heire of God through Chriſt.
ὥστε οὐκέτι εἶ δοῦλος, ἀλλ’ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.
Ὥςτε οὐκ ἔτι εἶ δοῦλος, ἀλλ’ υἱός· εἰ δὲ υἱὸς, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δοῦλος , masculine noun, doulos — a slave (value 774)
G1401,
†δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.a slave, bondman, man of servile condition
a slave
metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
devoted to another to the disregard of one's own interests
a servant, attendant
Used in 119 Verses, 21 Books 127  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
εἶ , verb, ei — are, be (value 15)
G1488,
εἶ eî, i; second person singular present of G1510; thou art:—art, be.Used in 89 Verses, 10 Books 92  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κληρονόμος , masculine noun, klēronomos — an heir (value 658)
G2818,
κληρονόμος klēronómos, klay-ron-om'-os; from G2819 and the base of G3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor:—heir.one who receives by lot, an heir
an heir
in Messianic usage, one who receives his allotted possession by right of sonship
one who has acquired or obtained the portion allotted to him
Used in 14 Verses, 8 Books 14  Occurrence Count
οὐκέτι , adverb, ouketi — no longer, no more (value 805)
G3765,
οὐκέτι oukéti, ook-et'-ee; from G3756 and G2089; not yet, no longer:—after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).no longer, no more, no further
Used in 43 Verses, 12 Books 47  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568  Occurrence Count
ὥστε , particle, hōste — so as to, so then, therefore (value 1305)
G5620,
ὥστε hṓste, hoce'-teh; from G5613 and G5037; so too, i.e. thus therefore (in various relations of consecution, as follow):—(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.so that, insomuch that
so then, therefore, wherefore
Used in 83 Verses, 15 Books 83  Occurrence Count
| Galatians 4:7Modern KJV—Authorized Version |
| Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. |
| Original Text (TR 1894)Stephanus 1550 (Total 7212) |
| ὥστε οὐκέτι εἶ δοῦλος, ἀλλ’ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ. |
| Verse #29139 (Ch. #1095) — 14 words, 60 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G5620hōste |
ὥστε |
1305 |
| thou art |
G1510eimi |
εἰμί |
65 |
| no more |
G3765ouketi |
οὐκέτι |
805 |
| a servant, |
G1401doulos |
δοῦλος |
774 |
| but |
G235alla |
ἀλλά |
62 |
| a son; |
G5207yhios |
υἱός |
680 |
| and |
G1161de |
δέ |
9 |
| if |
G1487ei |
εἰ |
15 |
| a son, |
G5207yhios |
υἱός |
680 |
| then |
G2532kai |
καί |
31 |
| an heir |
G2818klēronomos |
κληρονόμος |
658 |
| of God |
G2316theos |
θεός |
284 |
| through |
G1223dia |
διά |
15 |
| Christ. |
G5547christos |
Χριστός |
1480 |
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