Bible Gematria Explorer | Galatians 4:30

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἐκβάλλω , verb, ekballō — to cast out (value 888)

G1544, ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).

to cast out, drive out, to send out
1. with notion of violence
  1. to drive out (cast out)
  2. to cast out
    1. of the world, i.e. be deprived of the power and influence he exercises in the world
    2. a thing: excrement from the belly into the sink
  3. to expel a person from a society: to banish from a family
  4. to compel one to depart; to bid one depart, in stern though not violent language
  5. so employed that the rapid motion of the one going is transferred to the one sending forth
    1. to command or cause one to depart in haste
  6. to draw out with force, tear out
  7. with implication of force overcoming opposite force
    1. to cause a thing to move straight on its intended goal
  8. to reject with contempt, to cast off or away
2. without the notion of violence
  1. to draw out, extract, one thing inserted in another
  2. to bring out of, to draw or bring forth
  3. to except, to leave out, i.e. not receive
  4. to lead one forth or away somewhere with a force which he cannot resist

Used in 76 Verses, 9 Books 82 Occurrence Count

ἐλεύθερος , adjective, eleutheros — free, not a slave or not under restraint (value 824)

G1658, ἐλεύθερος eleútheros, el-yoo'-ther-os; probably from the alternate of G2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):—free (man, woman), at liberty.

freeborn
1. in a civil sense, one who is not a slave
2. of one who ceases to be a slave, freed, manumitted
free, exempt, unrestrained, not bound by an obligation
in an ethical sense: free from the yoke of the Mosaic Law

Used in 23 Verses, 9 Books 23 Occurrence Count

κληρονομέω , verb, klēronomeō — to inherit (value 1193)

G2816, κληρονομέω klēronoméō, klay-ron-om-eh'-o; from G2818; to be an heir to (literally or figuratively):—be heir, (obtain by) inherit(-ance).

to receive a lot, receive by lot
1. esp. to receive a part of an inheritance, receive as an inheritance, obtain by right of inheritance
2. to be an heir, to inherit
to receive the portion assigned to one, receive an allotted portion, receive as one's own or as a possession
to become partaker of, to obtain

Used in 17 Verses, 8 Books 18 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

υἱός , masculine noun, yhios — a son (value 680)

G5207, υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.

a son
1. rarely used for the young of animals
2. generally used of the offspring of men
3. in a restricted sense, the male offspring (one born by a father and of a mother)
4. in a wider sense, a descendant, one of the posterity of any one,
  1. the children of Israel
  2. sons of Abraham
5. used to describe one who depends on another or is his follower
  1. a pupil
son of man
1. term describing man, carrying the connotation of weakness and mortality
2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
1. used to describe Adam (Lk. 3:38)
2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
3. of those whom God esteems as sons, whom he loves, protects and benefits above others
  1. in the OT used of the Jews
  2. in the NT of Christians
  3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Used in 348 Verses, 20 Books 382 Occurrence Count

Verse #29162 (Ch. #1095) — 25 words, 108 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Nevertheless	G235alla	ἀλλά	62
what	G5101tis	τίς	510
saith	G3004legō	λέγω	838
the scripture?	G1124graphē	γραφή	612
Cast out	G1544ekballō	ἐκβάλλω	888
the bondwoman	G3814paidiskē	παιδίσκη	333
and	G2532kai	καί	31
her	G846autos	αὐτός	971
son:	G5207yhios	υἱός	680
for	G1063gar	γάρ	104
the son	G5207yhios	υἱός	680
of the bondwoman	G3814paidiskē	παιδίσκη	333
shall	G2816klēronomeō	κληρονομέω	1193
not	G3756ou	οὐ	470
be heir	G2816klēronomeō	κληρονομέω	1193
with	G3326meta	μετά	346
the son	G5207yhios	υἱός	680
of the freewoman.	G1658eleutheros	ἐλεύθερος	824

Total =			10025
Original Text
Strong's #	Translit	Greek	Value	Inc
G235	alla	ἀλλὰ	62
G5101	ti	τί	310
G3004	legei	λέγει	53
G3588	hē	ἡ	8
G1124	graphē	γραφή;	612
G1544	Ekbale	Ἔκβαλε	63
G3588	tēn	τὴν	358
G3814	paidiskēn	παιδίσκην	383
G2532	kai	καὶ	31
G3588	ton	τὸν	420
G5207	huion	υἱὸν	530
G846	autēs	αὐτῆς,	909
G3756	ou	οὐ	470
G1063	gar	γὰρ	104
G3361	mē	μὴ	48
G2816	klēronomēsē	κληρονομήσῃ	614
G3588	ho	ὁ	70
G5207	huios	υἱὸς	680
G3588	tēs	τῆς	508
G3814	paidiskēs	παιδίσκης	533
G3326	meta	μετὰ	346
G3588	tou	τοῦ	770
G5207	huiou	υἱοῦ	880
G3588	tēs	τῆς	508
G1658	eleutheras	ἐλευθέρας.	755