For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For neither they themſelues who are circumciſed, keepe the Law, but deſire to haue you circumciſed, that they may glory in your fleſh.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται·
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καυχάομαι , verb, kauchaomai — to boast (value 1143)
G2744,
†καυχάομαι kaucháomai, kow-khah'-om-ahee; from some (obsolete) base akin to that of αὐχέω auchéō (to boast) and G2172; to vaunt (in a good or a bad sense):—(make) boast, glory, joy, rejoice.to glory (whether with reason or without)
to glory on account of a thing
to glory in a thing
Used in 33 Verses, 8 Books 38  Occurrence Count
νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)
G3551,
νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Used in 158 Verses, 12 Books 196  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
περιτέμνω , verb, peritemnō — to cut around, circumcise (value 1390)
G4059,
περιτέμνω peritémnō, per-ee-tem'-no; from G4012 and the base of G5114; to cut around, i.e. (specially) to circumcise:—circumcise.to cut around
to circumcise
cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also "proselytes of righteousness" were consecrated to Jehovah and introduced into the number of his people)
to get one's self circumcised, present one's self to be circumcised, receive circumcision
since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
Used in 16 Verses, 6 Books 18  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμέτερος , pronoun, hymeteros — your, yours (value 1120)
G5212,
ὑμέτερος humĕtĕrŏs, hoo-met'-er-os; from G5210; yours, i.e. pertaining to you:—your (own).you, yours
to be possessed by you
to be allocated by you
proceeding from you
Used in 10 Verses, 7 Books 10  Occurrence Count
φυλάσσω , verb, phylassō — to guard, watch (value 2131)
G5442,
φυλάσσω phylássō, foo-las'-so; probably from G5443 through the idea of isolation; to watch, i.e. be on guard (literally or figuratively); by implication, to preserve, obey, avoid:—beware, keep (self), observe, save. Compare G5083.to guard
to watch, keep watch
to guard or watch, have an eye upon: lest he escape
to guard a person (or thing) that he may remain safe
lest he suffer violence, be despoiled, etc. to protect
to protect one from a person or thing
to keep from being snatched away, preserve safe and unimpaired
to guard from being lost or perishing
to guard one's self from a thing
to guard i.e. care for, take care not to violate
to observe
to observe for one's self something to escape
to avoid, shun flee from
to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law)
Used in 30 Verses, 13 Books 30  Occurrence Count
| Galatians 6:13Modern KJV—Authorized Version |
| For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. |
| Original Text (TR 1894)Stephanus 1550 (Total 10928) |
| οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. |
| Verse #29202 (Ch. #1097) — 17 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| neither |
G3761oude |
οὐδέ |
479 |
| they |
G3588ho |
ὁ |
70 |
| themselves |
G846autos |
αὐτός |
971 |
| who |
G3588ho |
ὁ |
70 |
| are circumcised |
G4059peritemnō |
περιτέμνω |
1390 |
| keep |
G5442phylassō |
φυλάσσω |
2131 |
| the law; |
G3551nomos |
νόμος |
430 |
| but |
G235alla |
ἀλλά |
62 |
| desire |
G2309thelō |
θέλω |
844 |
| to have |
G4059peritemnō |
περιτέμνω |
1390 |
| you |
G4771sy |
σύ |
600 |
| circumcised, |
G4059peritemnō |
περιτέμνω |
1390 |
| that |
G2443hina |
ἵνα |
61 |
| they may glory |
G2744kauchaomai |
καυχάομαι |
1143 |
| in |
G1722en |
ἐν |
55 |
| your |
G5212hymeteros |
ὑμέτερος |
1120 |
| flesh. |
G4561sarx |
σάρξ |
361 |
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