to be, to exist, to happen, to be present

are, be, were, etc.

to redeem

1. by payment of a price to recover from the power of another, to ransom, buy off

2. metaph. of Christ freeing the elect from the dominion of the Mosaic Law at the price of his vicarious death

to buy up, to buy up for one's self, for one's use

1. to make wise and sacred use of every opportunity for doing good, so that zeal and well doing are as it were the purchase money by which we make the time our own

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

1. in the daytime

2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

of the civil day, or the space of twenty four hours (thus including the night)

1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

used of time in general, i.e. the days of his life.

due measure

a measure of time, a larger or smaller portion of time, hence:

1. a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for

2. opportune or seasonable time

3. the right time

4. a limited period of time

5. to what time brings, the state of the times, the things and events of time

this, that, these, etc. Only significant renderings other than "the" counted

that, because, since

full of labours, annoyances, hardships

1. pressed and harassed by labours

2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

bad, of a bad nature or condition

1. in a physical sense: diseased or blind

2. in an ethical sense: evil wicked, bad

   Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).