Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Wherfore take vnto you the whole armour of God, that yee may be able to withſtand in the euill day, and || hauing done all, to ſtand.
διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι στῆναι.
Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι στῆναι.
ἀναλαμβάνω , verb, analambanō — to take up, raise (value 976)
G353,
ἀναλαμβάνω analambánō, an-al-am-ban'-o; from G303 and G2983; to take up:—receive up, take (in, unto, up).to take up, raise
to take up (a thing in order to carry or use it)
Used in 13 Verses, 5 Books 13  Occurrence Count
ἀνθίστημι , verb, anthistēmi — to set against, withstand (value 628)
G436,
ἀνθίστημι anthístēmi, anth-is'-tay-mee; from G473 and G2476; to stand against, i.e. oppose:—resist, withstand.to set one's self against, to withstand, resist, oppose
to set against
Used in 12 Verses, 9 Books 14  Occurrence Count
ἅπας , adjective, hapas — all, the whole (value 282)
G537,
ἅπας hápas, hap'-as; from G1 (as a particle of union) and G3956; absolutely all or (singular) every one:—all (things), every (one), whole.quite, all, the whole, all together, all
Used in 43 Verses, 6 Books 44  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
ἵστημι , verb, histēmi — to make to stand, to stand (value 568)
G2476,
†ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.to cause or make to stand, to place, put, set
to bid to stand by, [set up]
in the presence of others, in the midst, before judges, before members of the Sanhedrin;
to place
to make firm, fix establish
to cause a person or a thing to keep his or its place
to stand, be kept intact (of family, a kingdom), to escape in safety
to establish a thing, cause it to stand
to uphold or sustain the authority or force of anything
to set or place in a balance
to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
to stand by or near
to stop, stand still, to stand immovable, stand firm
of the foundation of a building
to stand
continue safe and sound, stand unharmed, to stand ready or prepared
to be of a steadfast mind
of quality, one who does not hesitate, does not waiver
Used in 151 Verses, 16 Books 155  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατεργάζομαι , verb, katergazomai — to work out (value 558)
G2716,
κατεργάζομαι katergázomai, kat-er-gad'-zom-ahee; from G2596 and G2038; to work fully, i.e. accomplish; by implication, to finish, fashion:—cause, to (deed), perform, work (out).to perform, accomplish, achieve
to work out i.e. to do that from which something results
of things: bring about, result in
to fashion i.e. render one fit for a thing
Used in 23 Verses, 7 Books 24  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πανοπλία , feminine noun, panoplia — full armor (value 322)
G3833,
πανοπλία panoplía, pan-op-lee'-ah; from a compound of G3956 and G3696; full armor ("panoply"):—all (whole) armour.full armour, complete armour
includes shield, sword, lance, helmet, greaves, and breastplate
Used in 3 Verses, 2 Books 3  Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76  Occurrence Count
τοῦτο , pronoun, touto — this; he, she, it (value 1140)
G5124,
τοῦτο toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).that (thing), this (thing)
Used in 320 Verses, 25 Books 334  Occurrence Count
| Ephesians 6:13Modern KJV—Authorized Version |
| Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. |
| Original Text (TR 1894)Stephanus 1550 (Total 8322) |
| διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι στῆναι. |
| Verse #29351 (Ch. #1103) — 19 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G1223dia |
διά |
15 |
| take unto you |
G353analambanō |
ἀναλαμβάνω |
976 |
| the whole armour |
G3833panoplia |
πανοπλία |
322 |
| of God, |
G2316theos |
θεός |
284 |
| that |
G2443hina |
ἵνα |
61 |
| ye may be able |
G1410dynamai |
δύναμαι |
506 |
| to withstand |
G436anthistēmi |
ἀνθίστημι |
628 |
| in |
G1722en |
ἐν |
55 |
| the evil |
G4190ponēros |
πονηρός |
578 |
| day, |
G2250hēmera |
ἡμέρα |
154 |
| and |
G2532kai |
καί |
31 |
| having done |
G2716katergazomai |
κατεργάζομαι |
558 |
| all, |
G537hapas |
ἅπας |
282 |
| to stand. |
G2476histēmi |
ἵστημι |
568 |
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