Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Giuing thanks vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saints in light:
εὐχαριστοῦντες τῷ πατρὶ τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί,
εὐχαριστοῦντες τῷ πατρὶ τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτὶ,
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
εὐχαριστέω , verb, eucharisteō — to be thankful (value 2421)
G2168,
εὐχαριστέω eucharistéō, yoo-khar-is-teh'-o; from G2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:—(give) thank(-ful, -s).to be grateful, feel thankful
give thanks
Used in 38 Verses, 15 Books 39  Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248,
ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.Used in 164 Verses, 23 Books 178  Occurrence Count
ἱκανόω , verb, hikanoō — to make sufficient (value 951)
G2427,
ἱκανόω hikanóō, hik-an-o'-o; from G2425; to enable, i.e. qualify:—make able (meet).to make sufficient, render fit
to equip one with adequate power to perform duties of one
Used in 2 Verses, 2 Books 2  Occurrence Count
κλῆρος , masculine noun, klēros — a lot (value 428)
G2819,
κλῆρος klēros, klay'-ros; probably from G2806 (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):—heritage, inheritance, lot, part.an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood
the lots of several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot fell out first upon the ground was the one chosen
what is obtained by lot, allotted portion
a portion of the ministry common to the apostles
used of the part which one will have in eternal salvation
of salvation itself
the eternal salvation which God has assigned to the saints
of persons
those whose care and oversight has been assigned to one [allotted charge], used of Christian churches, the administration of which falls to the lot of presbyters
Used in 11 Verses, 7 Books 13  Occurrence Count
μερίς , feminine noun, meris — a part, portion (value 355)
G3310,
μερίς merís, mer-ece'; feminine of G3313; a portion, i.e. province, share or (abstractly) participation:—part (X -akers).a part as distinct from the whole
an assigned part, a portion, share
Used in 5 Verses, 4 Books 5  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418  Occurrence Count
φῶς , neuter noun, phōs — light (value 1500)
G5457,
φῶς phōs, foce; from an obsolete φάω pháō (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.light
the light
emitted by a lamp
a heavenly light such as surrounds angels when they appear on earth
anything emitting light
a star
fire because it is light and sheds light
a lamp or torch
light, i.e brightness
of a lamp
metaph.
God is light because light has the extremely delicate, subtle, pure, brilliant quality
of truth and its knowledge, together with the spiritual purity associated with it
that which is exposed to the view of all, openly, publicly
reason, mind
the power of understanding esp. moral and spiritual truth
Used in 59 Verses, 15 Books 70  Occurrence Count
| Colossians 1:12Modern KJV—Authorized Version |
| Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: |
| Original Text (TR 1894)Stephanus 1550 (Total 13963) |
| εὐχαριστοῦντες τῷ πατρὶ τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί, |
| Verse #29478 (Ch. #1108) — 16 words, 74 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Giving thanks |
G2168eucharisteō |
εὐχαριστέω |
2421 |
| unto the Father, |
G3962patēr |
πατήρ |
489 |
| which hath made |
G2427hikanoō |
ἱκανόω |
951 |
| us |
G1473egō |
ἐγώ |
808 |
| meet |
G2427hikanoō |
ἱκανόω |
951 |
| to |
G1519eis |
εἰς |
215 |
| be partakers |
G3310meris |
μερίς |
355 |
| of the inheritance |
G2819klēros |
κλῆρος |
428 |
| of the saints |
G40hagios |
ἅγιος |
284 |
| in |
G1722en |
ἐν |
55 |
| light: |
G5457phōs |
φῶς |
1500 |
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