That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
That their hearts might be comforted, being knit together in loue, and vnto all riches of the full aſſurance of vnderſtanding, to the acknowledgement of the myſterie of God, and of the Father, and of Chriſt,
ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
ἀγάπη , feminine noun, agapē — love, goodwill (value 93)
G26,
ἀγάπη agápē, ag-ah'-pay; from G25; love, i.e. affection or benevolence; specially (plural) a love-feast:—(feast of) charity(-ably), dear, love.affection, good will, love, benevolence, brotherly love
love feasts
Used in 106 Verses, 24 Books 116  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπίγνωσις , feminine noun, epignōsis — recognition, knowledge (value 1358)
G1922,
ἐπίγνωσις epígnōsis, ep-ig'-no-sis; from G1921; recognition, i.e. (by implication) full discernment, acknowledgement:—(ac-)knowledge(-ing, - ment).precise and correct knowledge
used in the NT of the knowledge of things ethical and divine
Used in 20 Verses, 10 Books 20  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
μυστήριον , neuter noun, mystērion — a mystery or secret doctrine (value 1178)
G3466,
μυστήριον mystḗrion, moos-tay'-ree-on; from a derivative of μύω mýō (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):—mystery.hidden thing, secret, mystery
generally mysteries, religious secrets, confided only to the initiated and not to ordinary mortals
a hidden or secret thing, not obvious to the understanding
a hidden purpose or counsel
secret will
of men
of God: the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly
in rabbinic writings, it denotes the mystic or hidden sense
of an OT saying
of an image or form seen in a vision
of a dream
Used in 27 Verses, 10 Books 27  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παρακαλέω , verb, parakaleō — to call to or for, to exhort, to encourage (value 1038)
G3870,
παρακαλέω parakaléō, par-ak-al-eh'-o; from G3844 and G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):—beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.to call to one's side, call for, summon
to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
to admonish, exhort
to beg, entreat, beseech
to strive to appease by entreaty
to console, to encourage and strengthen by consolation, to comfort
to receive consolation, be comforted
to encourage, strengthen
exhorting and comforting and encouraging
to instruct, teach
Used in 104 Verses, 19 Books 108  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418  Occurrence Count
πληροφορία , feminine noun, plērophoria — full assurance (value 969)
G4136,
πληροφορία plērophoría, play-rof-or-ee'-ah; from G4135; entire confidence:—(full) assurance.full assurance, most certain confidence
Used in 4 Verses, 3 Books 4  Occurrence Count
πλοῦτος , masculine noun, ploutos — wealth (value 1150)
G4149,
πλοῦτος ploûtos, ploo'-tos; from the base of G4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:—riches.riches, wealth
abundance of external possessions
fulness, abundance, plenitude
a good i.e. that with which one is enriched
Used in 21 Verses, 12 Books 22  Occurrence Count
συμβιβάζω , verb, symbibazō — to join together, to consider, to teach (value 1462)
G4822,
συμβιβάζω symbibázō, soom-bib-ad'-zo; from G4862 and βιβάζω bibázō (to force; causative (by reduplication) of the base of G939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach:—compact, assuredly gather, intrust, knit together, prove.to cause to coalesce, to join together, put together
to unite or knit together: in affection
to put together in one's mind
to compare
to gather, conclude, consider
to cause a person to unite with one in a conclusion or come to the same opinion, to prove, demonstrate
to teach, instruct, one
Used in 6 Verses, 4 Books 6  Occurrence Count
σύνεσις , feminine noun, synesis — a running together, understanding (value 1065)
G4907,
σύνεσις sýnesis, soon'-es-is; from G4920; a mental putting together, i.e. intelligence or (concretely) the intellect:—knowledge, understanding.a running together, a flowing together with
knowledge
understanding
the understanding, i.e the mind so far forth as it understands
Used in 7 Verses, 6 Books 7  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568  Occurrence Count
| Colossians 2:2Modern KJV—Authorized Version |
| That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; |
| Original Text (TR 1894)Stephanus 1550 (Total 19266) |
| ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ, |
| Verse #29497 (Ch. #1109) — 27 words, 146 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| That |
G2443hina |
ἵνα |
61 |
| their |
G846autos |
αὐτός |
971 |
| hearts |
G2588kardia |
καρδία |
136 |
| might be comforted, |
G3870parakaleō |
παρακαλέω |
1038 |
| being knit together |
G4822symbibazō |
συμβιβάζω |
1462 |
| in |
G1722en |
ἐν |
55 |
| love, |
G26agapē |
ἀγάπη |
93 |
| and |
G2532kai |
καί |
31 |
| unto |
G1519eis |
εἰς |
215 |
| all |
G3956pas |
πᾶς |
281 |
| riches |
G4149ploutos |
πλοῦτος |
1150 |
| of the full assurance |
G4136plērophoria |
πληροφορία |
969 |
| of understanding, |
G4907synesis |
σύνεσις |
1065 |
| to |
G1519eis |
εἰς |
215 |
| the acknowledgement |
G1922epignōsis |
ἐπίγνωσις |
1358 |
| of the mystery |
G3466mystērion |
μυστήριον |
1178 |
| of God, |
G2316theos |
θεός |
284 |
| and |
G2532kai |
καί |
31 |
| of the Father, |
G3962patēr |
πατήρ |
489 |
| and |
G2532kai |
καί |
31 |
| of Christ; |
G5547christos |
Χριστός |
1480 |
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