Bible Gematria Explorer | 1 Thessalonians 3:10

δέομαι , verb, deomai — to want, entreat (value 130)

G1189, δέομαι déomai, deh'-om-ahee; middle voice of G1210; to beg (as binding oneself), i.e. petition:—beseech, pray (to), make request. Compare G4441.

to want, lack
to desire, long for
to ask, beg
1. the thing asked for
2. to pray, make supplications

Used in 22 Verses, 7 Books 22 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐκ , preposition, ek — from, from out of (value 25)

G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).

out of, from, by, away from

Used in 761 Verses, 26 Books 920 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

καταρτίζω , verb, katartizō — to complete, prepare (value 1539)

G2675, καταρτίζω katartízō, kat-ar-tid'-zo; from G2596 and a derivative of G739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:—fit, frame, mend, (make) perfect(-ly join together), prepare, restore.

to render, i.e. to fit, sound, complete
1. to mend (what has been broken or rent), to repair
  1. to complete
2. to fit out, equip, put in order, arrange, adjust
  1. to fit or frame for one's self, prepare
3. ethically: to strengthen, perfect, complete, make one what he ought to be

Used in 13 Verses, 10 Books 13 Occurrence Count

νύξ , feminine noun, nyx — night, by night (value 510)

G3571, νύξ nýx, noox; a primary word; "night" (literally or figuratively):—(mid-)night.

night
metaph. the time when work ceases
1. the time of death
2. the time for deeds of sin and shame
3. the time of moral stupidity and darkness
4. the time when the weary and also the drunken give themselves up to slumber

Used in 62 Verses, 13 Books 65 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

περισσός , adjective, perissos — abundant (value 865)

G4053, περισσός perissós, per-is-sos'; from G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence:—exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).

exceeding some number or measure or rank or need
1. over and above, more than is necessary, superadded
  1. exceeding abundantly, supremely
  2. something further, more, much more than all, more plainly
2. superior, extraordinary, surpassing, uncommon
  1. pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent

Used in 10 Verses, 7 Books 10 Occurrence Count

πίστις , feminine noun, pistis — faith, faithfulness (value 800)

G4102, πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.

conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
1. relating to God
  1. the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
2. relating to Christ
  1. a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
3. the religious beliefs of Christians
4. belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
fidelity, faithfulness
1. the character of one who can be relied on

Used in 228 Verses, 24 Books 244 Occurrence Count

πρόσωπον , neuter noun, prosōpon — the face (value 1450)

G4383, πρόσωπον prósōpon, pros'-o-pon; from G4314 and ὤψ ṓps (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:—(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.

the face
1. the front of the human head
2. countenance, look
  1. the face so far forth as it is the organ of sight, and (by it various movements and changes) the index of the inward thoughts and feelings
3. the appearance one presents by his wealth or property, his rank or low condition
  1. outward circumstances, external condition
  2. used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things

Used in 73 Verses, 15 Books 78 Occurrence Count

ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)

G5228, †ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.

in behalf of, for the sake of
over, beyond, more than
more, beyond, over

Used in 144 Verses, 22 Books 160 Occurrence Count

ὑστέρημα , neuter noun, hysterēma — that which is lacking, need (value 1054)

G5303, ὑστέρημα hustĕrēma, hoos-ter'-ay-mah; from G5302; a deficit; specially, poverty:—that which is behind, (that which was) lack(-ing), penury, want.

deficiency, that which is lacking
in reference to property and resources, poverty, want, destitution

Used in 8 Verses, 6 Books 9 Occurrence Count

Total =			13151
Original Text
Strong's #	Translit	Greek	Value	Inc
G3571	nuktos	νυκτὸς	1040
G2532	kai	καὶ	31
G2250	hēmeras	ἡμέρας	354
G5228	huper	ὑπὲρ	585
G1537	ek	ἐκ	25
G4053	perissou	περισσοῦ	1065
G1189	deomenoi	δεόμενοι	254
G1519	eis	εἰς	215
G3588	to	τὸ	370
G1492	idein	ἰδεῖν	79
G5216	humōn	ὑμῶν	1290
G3588	to	τὸ	370
G4383	prosōpon	πρόσωπον,	1450
G2532	kai	καὶ	31
G2675	katartisai	καταρτίσαι	943
G3588	ta	τὰ	301
G5303	husterēmata	ὑστερήματα	1355
G3588	tēs	τῆς	508
G4102	pisteōs	πίστεως	1595
G5216	humōn	ὑμῶν;	1290

Verse #29601 (Ch. #1114) — 20 words, 100 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Night	G3571nyx	νύξ	510
and	G2532kai	καί	31
day	G2250hēmera	ἡμέρα	154
praying	G1189deomai	δέομαι	130
exceedingly	G4053perissos	περισσός	865
that	G1519eis	εἰς	215
we might see	G3708horaō	ὁράω	971
your	G4771sy	σύ	600
face,	G4383prosōpon	πρόσωπον	1450
and	G2532kai	καί	31
might perfect	G2675katartizō	καταρτίζω	1539
that which is lacking	G5303hysterēma	ὑστέρημα	1054
in your	G4771sy	σύ	600
faith?	G4102pistis	πίστις	800