Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
NOw the Spirit ſpeaketh expreſly, that in the latter times ſome ſhall depart from the faith, giuing heed to ſeducing ſpirits, and doctrines of deuils:
Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων,
Τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων,
ἀφίστημι , verb, aphistēmi — to lead away, to depart from (value 1069)
G868,
ἀφίστημι aphístēmi, af-is'-tay-mee; from G575 and G2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:—depart, draw (fall) away, refrain, withdraw self.to make stand off, cause to withdraw, to remove
to excite to revolt
to stand off, to stand aloof
to go away, to depart from anyone
to desert, withdraw from one
to fall away, become faithless
to shun, flee from
to cease to vex one
to withdraw one's self from, to fall away
to keep one's self from, absent one's self from
Used in 15 Verses, 6 Books 15 Occurrence Count
δαιμόνιον , neuter noun, daimonion — an evil spirit, a demon (value 305)
G1140,
δαιμόνιον daimónion, dahee-mon'-ee-on; neuter of a derivative of G1142; a dæmonic being; by extension a deity:—devil, god.the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil
Used in 52 Verses, 9 Books 60 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
διδασκαλία , feminine noun, didaskalia — instruction (the function or the information) (value 281)
G1319,
διδασκαλία didaskalía, did-as-kal-ee'-ah; from G1320; instruction (the function or the information):—doctrine, learning, teaching.teaching, instruction
teaching
that which is taught, doctrine
teachings, precepts
Used in 21 Verses, 8 Books 21 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540,
καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.due measure
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
πίστις , feminine noun, pistis — faith, faithfulness (value 800)
G4102,
πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
relating to God
the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
relating to Christ
a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
the religious beliefs of Christians
belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
fidelity, faithfulness
the character of one who can be relied on
Used in 228 Verses, 24 Books 244 Occurrence Count
πλάνος , adjective, planos — wandering, leading astray (adjective), a deceiver (subst.) (value 431)
G4108,
πλάνος plános, plan'-os; of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing.wandering, roving
misleading, leading into error
a vagabond, "tramp", imposter
corrupter, deceiver
Used in 4 Verses, 4 Books 5 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
προσέχω , verb, prosechō — to hold to, turn to, attend to (value 1855)
G4337,
προσέχω proséchō, pros-ekh'-o; from G4314 and G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:—(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.to bring to, bring near
to bring a ship to land, and simply to touch at, put in
to turn the mind to, attend to be attentive
to a person or a thing: of caring for, providing for
to attend to one's self, i.e. to give heed to one's self
give attention to, take heed
to apply one's self to, attach one's self to, hold or cleave to a person or a thing
to be given or addicted to
to devote thought and effort to
Used in 24 Verses, 7 Books 24 Occurrence Count
ῥητῶς , adverb, rhētōs — in stated terms (value 1408)
G4490,
ῥητῶς rhētōs, hray-toce'; adverb from a derivative of G4483; out-spokenly, i.e. distinctly:—expressly.expressly, in express words
Used in 1 Verse, 1 Book 1 Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541 Occurrence Count
ὕστερος , adjective, hysteros — latter, later (value 1275)
G5306,
ὕστερος hustĕrŏs, hoos'-ter-os; comparative from G5259 (in the sense of behind); later:—latter.Used in 1 Verse, 1 Book 1 Occurrence Count
| 1 Timothy 4:1Modern KJV—Authorized Version |
| Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; |
| Original Text (TR 1894)Stephanus 1550 (Total 12969) |
| Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων, |
| Verse #29749 (Ch. #1123) — 19 words, 117 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| the Spirit |
G4151pneuma |
πνεῦμα |
576 |
| speaketh |
G3004legō |
λέγω |
838 |
| expressly, |
G4490rhētōs |
ῥητῶς |
1408 |
| that |
G3754hoti |
ὅτι |
380 |
| in |
G1722en |
ἐν |
55 |
| the latter |
G5306hysteros |
ὕστερος |
1275 |
| times |
G2540kairos |
καιρός |
401 |
| some |
G5100tis |
τὶς |
510 |
| shall depart from |
G868aphistēmi |
ἀφίστημι |
1069 |
| the faith, |
G4102pistis |
πίστις |
800 |
| giving heed to |
G4337prosechō |
προσέχω |
1855 |
| seducing |
G4108planos |
πλάνος |
431 |
| spirits, |
G4151pneuma |
πνεῦμα |
576 |
| and |
G2532kai |
καί |
31 |
| doctrines |
G1319didaskalia |
διδασκαλία |
281 |
| of devils; |
G1140daimonion |
δαιμόνιον |
305 |
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