For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For euery creature of God is good, and nothing to be refuſed, if it be receiued with thankeſgiuing:
ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον·
ὅτι πᾶν κτίσμα Θεοῦ καλὸν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον·
ἀπόβλητος , adjective, apoblētos — to be thrown away, rejected (value 761)
G579,
ἀπόβλητος apóblētos, ap-ob'-lay-tos; from G577; cast off, i.e. (figuratively) such as to be rejected:—be refused.thrown away, to be thrown away, rejected, despised, abominated
as unclean
Used in 1 Verse, 1 Book 1 Occurrence Count
εὐχαριστία , feminine noun, eucharistia — thankfulness, giving of thanks (value 1627)
G2169,
εὐχαριστία eucharistía, yoo-khar-is-tee'-ah; from G2170; gratitude; actively, grateful language (to God, as an act of worship):—thankfulness, (giving of) thanks(-giving).thankfulness
the giving of thanks
Used in 15 Verses, 9 Books 15 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καλός , adjective, kalos — beautiful, good (value 321)
G2570,
καλός kalós, kal-os'; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):—X better, fair, good(-ly), honest, meet, well, worthy.beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
beautiful to look at, shapely, magnificent
good, excellent in its nature and characteristics, and therefore well adapted to its ends
genuine, approved
precious
joined to names of men designated by their office, competent, able, such as one ought to be
praiseworthy, noble
beautiful by reason of purity of heart and life, and hence praiseworthy
morally good, noble
honourable, conferring honour
affecting the mind agreeably, comforting and confirming
Used in 91 Verses, 16 Books 102 Occurrence Count
κτίσμα , neuter noun, ktisma — a creature (value 571)
G2938,
κτίσμα ktísma, ktis'-mah; from G2936; an original formation (concretely), i.e. product (created thing):—creature.thing founded
created thing
Used in 4 Verses, 3 Books 4 Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261 Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
| 1 Timothy 4:4Modern KJV—Authorized Version |
| For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: |
| Original Text (TR 1894)Stephanus 1550 (Total 5490) |
| ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον· |
| Verse #29752 (Ch. #1123) — 11 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G3754hoti |
ὅτι |
380 |
| every |
G3956pas |
πᾶς |
281 |
| creature |
G2938ktisma |
κτίσμα |
571 |
| of God |
G2316theos |
θεός |
284 |
| is good, |
G2570kalos |
καλός |
321 |
| and |
G2532kai |
καί |
31 |
| nothing |
G3762oudeis |
οὐδείς |
689 |
| to be refused, |
G579apoblētos |
ἀπόβλητος |
761 |
| if it be received |
G2983lambanō |
λαμβάνω |
924 |
| with |
G3326meta |
μετά |
346 |
| thanksgiving: |
G2169eucharistia |
εὐχαριστία |
1627 |
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