Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath ſeene, nor can ſee: to whom be honour and power euerlaſting. Amen.
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον. ἀμήν.
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται, ᾧ τιμὴ καὶ κράτος αἰώνιον. ἀμήν.
ἀθανασία , feminine noun, athanasia — immortality (value 273)
G110,
ἀθανασία athanasía, ath-an-as-ee'-ah; from a compound of G1 (as a negative particle) and G2288; deathlessness:—immortality.undying, immortality, everlasting
Used in 3 Verses, 2 Books 3  Occurrence Count
αἰώνιος , adjective, aiōnios — agelong, eternal (value 1141)
G166,
αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).without beginning and end, that which always has been and always will be
without beginning
without end, never to cease, everlasting
Used in 69 Verses, 19 Books 71  Occurrence Count
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπρόσιτος , adjective, aprositos — unapproachable (value 1031)
G676,
ἀπρόσιτος aprósitos, ap-ros'-ee-tos; from G1 (as a negative particle) and a derivative of a comparative of G4314 and εἶμι eîmi (to go); inaccessible:—which no man can approach.unapproachable, inaccessible
Used in 1 Verse, 1 Book 1  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κράτος , neuter noun, kratos — strength, might (value 691)
G2904,
κράτος krátos, krat'-os; perhaps a primary word; vigor ("great") (literally or figuratively):—dominion, might(-ily), power, strength.force, strength
power, might: mighty with great power
a mighty deed, a work of power
dominion
Used in 12 Verses, 9 Books 12  Occurrence Count
μόνος , adjective, monos — alone (value 430)
G3441,
μόνος mónos, mon'-os; probably from G3306; remaining, i.e. sole or single; by implication, mere:—alone, only, by themselves.alone (without a companion), forsaken, destitute of help, alone, only, merely
Used in 46 Verses, 16 Books 47  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκέω , verb, oikeō — to inhabit, to dwell (value 905)
G3611,
οἰκέω oikéō, oy-keh'-o; from G3624; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit:—dwell. See also G3625.Used in 9 Verses, 3 Books 9  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235  Occurrence Count
τιμή , feminine noun, timē — a valuing, a price (value 358)
G5092,
τιμή timḗ, tee-may'; from G5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:—honour, precious, price, some.a valuing by which the price is fixed
of the price itself
of the price paid or received for a person or thing bought or sold
honour which belongs or is shown to one
of the honour which one has by reason of rank and state of office which he holds
deference, reverence
Used in 42 Verses, 13 Books 43  Occurrence Count
φῶς , neuter noun, phōs — light (value 1500)
G5457,
φῶς phōs, foce; from an obsolete φάω pháō (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.light
the light
emitted by a lamp
a heavenly light such as surrounds angels when they appear on earth
anything emitting light
a star
fire because it is light and sheds light
a lamp or torch
light, i.e brightness
of a lamp
metaph.
God is light because light has the extremely delicate, subtle, pure, brilliant quality
of truth and its knowledge, together with the spiritual purity associated with it
that which is exposed to the view of all, openly, publicly
reason, mind
the power of understanding esp. moral and spiritual truth
Used in 59 Verses, 15 Books 70  Occurrence Count
| 1 Timothy 6:16Modern KJV—Authorized Version |
| Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. |
| Original Text (TR 1894)Stephanus 1550 (Total 12686) |
| ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον. ἀμήν. |
| Verse #29805 (Ch. #1125) — 20 words, 98 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Who |
G2192echō |
ἔχω |
1405 |
| only |
G3441monos |
μόνος |
430 |
| hath |
G2192echō |
ἔχω |
1405 |
| immortality, |
G110athanasia |
ἀθανασία |
273 |
| dwelling in |
G3611oikeō |
οἰκέω |
905 |
| the light |
G5457phōs |
φῶς |
1500 |
| which no man can approach unto; |
G676aprositos |
ἀπρόσιτος |
1031 |
| whom |
G3739hos |
ὅς |
270 |
| no |
G3762oudeis |
οὐδείς |
689 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| hath seen, |
G3708horaō |
ὁράω |
971 |
| nor |
G3761oude |
οὐδέ |
479 |
| can |
G1410dynamai |
δύναμαι |
506 |
| see: |
G3708horaō |
ὁράω |
971 |
| to whom |
G3739hos |
ὅς |
270 |
| be honour |
G5092timē |
τιμή |
358 |
| and |
G2532kai |
καί |
31 |
| power |
G2904kratos |
κράτος |
691 |
| everlasting. |
G166aiōnios |
αἰώνιος |
1141 |
| Amen. |
G281amēn |
ἀμήν |
99 |
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