Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
Which ſome profeſſing, haue erred concerning the faith. Grace be with thee. Amen. The firſt to Timothie was written from Laodicea, which is the chiefeſt citie of Phrygia Pacaciana.
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. ἀμήν. πρός Τιμόθεον πρώτη ἐγράφη ἀπό Λαοδικείας ἥτις ἐστίν μητρόπολις φρυγίας τῆς Πακατιανῆς
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. Ἀμήν. Πρὸς Τιμόθεον πρώτη ἐγράφη ἀπὸ Λαοδικείας, ἥτις ἐστὶ μητρόπολις Φρυγίας τῆς Πακατιανῆς. Ἐν στίχοις σλ’.
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
ἀστοχέω , verb, astocheō — to miss the mark (value 1976)
G795,
ἀστοχέω astochéō, as-tokh-eh'-o; from a compound of G1 (as a negative particle) and στοίχος stoíchos (an aim); to miss the mark, i.e. (figuratively) deviate from truth:—err, swerve.to deviate from, miss (the mark)
Used in 3 Verses, 2 Books 3 Occurrence Count
γράφω , verb, graphō — to write (value 1404)
G1125,
†γράφω gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
Used in 197 Verses, 26 Books 207 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐπαγγέλλω , verb, epangellomai — to proclaim, to promise (value 957)
G1861,
†ἐπαγγέλλω epangéllō, ep-ang-el'-lo; from G1909 and the base of G32; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself:—profess, (make) promise.to announce that one is about to do or furnish something
to promise (of one's own accord) to engage voluntarily
to profess
an art, to profess one's skill in something
Used in 15 Verses, 10 Books 15 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
Λαοδίκεια , proper locative noun, laodikeia — Laodicea, a city in Phrygia (value 151)
G2993,
Λαοδίκεια Laodíkeia, lah-od-ik'-i-ah; from a compound of G2992 and G1349; Laodicia, a place in Asia Minor:—Laodicea.Laodicea = "justice of the people"
a city of Phrygia, situated on the river Lycus not far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt by Marcus Aurelius. It was the seat of the Christian church.
Used in 6 Verses, 3 Books 6 Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474 Occurrence Count
μητρόπολις , feminine noun, mētropolis — a metropolis (value 908)
G3390,
μητρόπολις mētrópolis, may-trop'-ol-is; from G3384 and G4172; a mother city, i.e. "metropolis":—chiefest city.a metropolis, a chief city
Used in 1 Verse, 1 Book 1 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748,
ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.Used in 148 Verses, 22 Books 154 Occurrence Count
Πακατιανή , adjective, pakatianos — Pacatiana (value 471)
G3818,
Πακατιανή Pakatianḗ, pak-at-ee-an-ay'; feminine of an adjective of uncertain derivation; Pacatianian, a section of Phrygia:—Pacatiana.Phrygia = "dry, barren"
in the 4th century after Christ, Phrygia was divided into Phrygia Salutaris and Phrygia Pacatiana; Laodicea was a city in the latter
Used in 1 Verse, 1 Book 1 Occurrence Count
περί , preposition, peri — about, concerning, around (denotes place, cause or subject) (value 195)
G4012,
περί perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).about, concerning, on account of, because of, around, near
Used in 304 Verses, 24 Books 331 Occurrence Count
πίστις , feminine noun, pistis — faith, faithfulness (value 800)
G4102,
πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
relating to God
the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
relating to Christ
a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
the religious beliefs of Christians
belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
fidelity, faithfulness
the character of one who can be relied on
Used in 228 Verses, 24 Books 244 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104 Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
Τιμόθεος , proper masculine noun, timotheos — Timothy, a Christian (value 704)
G5095,
Τιμόθεος Timótheos, tee-moth'-eh-os; from G5092 and G2316; dear to God; Timotheus, a Christian:—Timotheus, Timothy.Timothy = "honouring God"
a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer
Used in 28 Verses, 12 Books 28 Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541 Occurrence Count
Φρυγία , proper locative noun, phrygia — Phrygia, a region of Asia Minor (value 1014)
G5435,
Φρυγία Phrygía, froog-ee'-ah; probably of foreign origin; Phrygia, a region of Asia Minor:—Phrygia.Phrygia = "dry, barren"
a region in Asia Minor bounded by Bithynia, Galatia, Lycaonia, Pisidia, Lydia, Mysia and it contained the cities of Laodicea, Hierapolis, and Colosse
Used in 4 Verses, 2 Books 4 Occurrence Count
χάρις , feminine noun, charis — grace, kindness (value 911)
G5485,
χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).grace
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
benefit, bounty
thanks, (for benefits, services, favours), recompense, reward
Used in 146 Verses, 23 Books 155 Occurrence Count
| 1 Timothy 6:21Modern KJV—Authorized Version |
| Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana. |
| Original Text (TR 1894)Stephanus 1550 (Total 15119) |
| ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. ἀμήν. πρός Τιμόθεον πρώτη ἐγράφη ἀπό Λαοδικείας ἥτις ἐστίν μητρόπολις φρυγίας τῆς Πακατιανῆς |
| Verse #29810 (Ch. #1125) — 24 words, 135 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Which |
G3739hos |
ὅς |
270 |
| some |
G5100tis |
τὶς |
510 |
| professing |
G1861epangellomai |
ἐπαγγέλλω |
957 |
| have erred |
G795astocheō |
ἀστοχέω |
1976 |
| concerning |
G4012peri |
περί |
195 |
| the faith. |
G4102pistis |
πίστις |
800 |
| Grace |
G5485charis |
χάρις |
911 |
| be with |
G3326meta |
μετά |
346 |
| thee. |
G4771sy |
σύ |
600 |
| Amen. |
G281amēn |
ἀμήν |
99 |
| The first |
G4413prōtos |
πρῶτος |
1550 |
| to |
G4314pros |
πρός |
450 |
| Timothy |
G5095timotheos |
Τιμόθεος |
704 |
| was written |
G1125graphō |
γράφω |
1404 |
| from |
G575apo |
ἀπό |
151 |
| Laodicea, |
G2993laodikeia |
Λαοδίκεια |
151 |
| which |
G3748hostis |
ὅστις |
780 |
| is |
G1510eimi |
εἰμί |
65 |
| the chiefest city |
G3390mētropolis |
μητρόπολις |
908 |
| of Phrygia |
G5435phrygia |
Φρυγία |
1014 |
| Pacatiana. |
G3818pakatianos |
Πακατιανή |
471 |
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