Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Studie to ſhewe thy ſelfe approued vnto God, a workman that needeth not to be aſhamed, rightly diuiding the word of trueth.
σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.
Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.
ἀλήθεια , feminine noun, alētheia — truth (value 64)
G225,
ἀλήθεια alḗtheia, al-ay'-thi-a; from G227; truth:—true, × truly, truth, verity.objectively
what is true in any matter under consideration
truly, in truth, according to truth
of a truth, in reality, in fact, certainly
what is true in things appertaining to God and the duties of man, moral and religious truth
in the greatest latitude
the true notions of God which are open to human reason without his supernatural intervention
the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
subjectively
truth as a personal excellence
that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
Used in 99 Verses, 23 Books 110 Occurrence Count
ἀνεπαίσχυντος , adjective, anepaischyntos — not to be put to shame (value 1967)
G422,
ἀνεπαίσχυντος anepaíschyntos, an-ep-ah'-ee-skhoon-tos; from G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed, i.e. irreprehensible: --that needeth not to be ashamed.having no cause to be ashamed
Used in 1 Verse, 1 Book 1 Occurrence Count
δόκιμος , adjective, dokimos — tested, approved (value 414)
G1384,
δόκιμος dókimos, dok'-ee-mos; from G1380; properly, acceptable (current after assayal), i.e. approved:—approved, tried.accepted, particularly of coins and money.
accepted, pleasing, acceptable
"In the ancient world there was no banking system as we know it today, and no paper money. All money was made from metal, heated until liquid, poured into moulds and allowed to cool. When the coins were cooled, it was necessary to smooth off the uneven edges. The coins were comparatively soft, and of course many people shaved them closely. In one century, more than eighty laws were passed in Athens to stop the practice of whittling down the coins then in circulation. But some money-changers were men of integrity, who would accept no counterfeit money; they were men of honour who put only genuine, full-weight money into circulation. Such men were called dokimos, and this word is used here for the Christian as he is to be seen by the world." (Donald Grey Barnhouse, Romans: God's Glory, p. 18.)
Used in 7 Verses, 5 Books 7 Occurrence Count
ἐργάτης , masculine noun, ergatēs — a workman (value 617)
G2040,
ἐργάτης ergátēs, er-gat'-ace; from G2041; a toiler; figuratively, a teacher:—labourer, worker(-men).a workman, a labourer
usually one who works for hire esp. an agricultural worker
one who does, a worker, perpetrator
Used in 15 Verses, 8 Books 16 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὀρθοτομέω , verb, orthotomeō — to cut straight (value 1464)
G3718,
ὀρθοτομέω orthotoméō, or-thot-om-eh'-o; from a compound of G3717 and the base of G5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message):—rightly divide.to cut straight, to cut straight ways
to proceed on straight paths, hold a straight course, equiv. to doing right
to make straight and smooth, to handle aright, to teach the truth directly and correctly
Used in 1 Verse, 1 Book 1 Occurrence Count
παρίστημι , verb, paristēmi — to place beside, to present, stand by, appear (value 749)
G3936,
παρίστημι parístēmi, par-is'-tay-mee; from G3844 and G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:—assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.to place beside or near
to set at hand
to present
to proffer
to provide
to place a person or thing at one's disposal
to present a person for another to see and question
to present or show
to bring to, bring near
metaph. i.e to bring into one's fellowship or intimacy
to present (show) by argument, to prove
to stand beside, stand by or near, to be at hand, be present
to stand by
to stand beside one, a bystander
to appear
to be at hand, stand ready
to stand by to help, to succour
to be present
to have come
of time
Used in 40 Verses, 11 Books 42 Occurrence Count
σεαυτοῦ , pronoun, seautou — of (to, for) yourself (value 1376)
G4572,
σεαυτοῦ seautoû, seh-ow-too'; genitive case from G4571 and G846, also dative case of the same, σεαυτῷ seautōi seh-ow-to', and accusative case σεαυτόν seautón seh-ow-ton', likewise contracted σαυτοῦ sautoû sow-too', σαυτῷ sautōi sow-to', and σαυτόν sautón sow-ton', respectively; of (with, to) thyself:—thee, thine own self, (thou) thy(-self).Used in 39 Verses, 12 Books 40 Occurrence Count
σπουδάζω , verb, spoudazō — to make haste, to give diligence (value 1562)
G4704,
σπουδάζω spoudázō, spoo-dad'-zo; from G4710; to use speed, i.e. to make effort, be prompt or earnest:—do (give) diligence, be diligent (forward), endeavour, labour, study.to hasten, make haste
to exert one's self, endeavour, give diligence
Used in 11 Verses, 7 Books 11 Occurrence Count
| 2 Timothy 2:15Modern KJV—Authorized Version |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| Original Text (TR 1894)Stephanus 1550 (Total 10379) |
| σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας. |
| Verse #29843 (Ch. #1127) — 13 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Study |
G4704spoudazō |
σπουδάζω |
1562 |
| to shew |
G3936paristēmi |
παρίστημι |
749 |
| thyself |
G4572seautou |
σεαυτοῦ |
1376 |
| approved |
G1384dokimos |
δόκιμος |
414 |
| unto God, |
G2316theos |
θεός |
284 |
| a workman |
G2040ergatēs |
ἐργάτης |
617 |
| that needeth not to be ashamed, |
G422anepaischyntos |
ἀνεπαίσχυντος |
1967 |
| rightly dividing |
G3718orthotomeō |
ὀρθοτομέω |
1464 |
| the word |
G3056logos |
λόγος |
373 |
| of truth. |
G225alētheia |
ἀλήθεια |
64 |
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