Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καιρός , masculine noun, kairos — time, season (value 401)

G2540, καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.

due measure
a measure of time, a larger or smaller portion of time, hence:
1. a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
2. opportune or seasonable time
3. the right time
4. a limited period of time
5. to what time brings, the state of the times, the things and events of time

Used in 81 Verses, 19 Books 86 Occurrence Count

κατά , preposition, kata — down, against, according to (value 322)

G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.

down from, through out
according to, toward, along

Used in 437 Verses, 26 Books 481 Occurrence Count

λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)

G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

of speech
1. a word, uttered by a living voice, embodies a conception or idea
2. what someone has said
  1. a word
  2. the sayings of God
  3. decree, mandate or order
  4. of the moral precepts given by God
  5. Old Testament prophecy given by the prophets
  6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
3. discourse
  1. the act of speaking, speech
  2. the faculty of speech, skill and practice in speaking
  3. a kind or style of speaking
  4. a continuous speaking discourse - instruction
4. doctrine, teaching
5. anything reported in speech; a narration, narrative
6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
7. the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
1. reason, the mental faculty of thinking, meditating, reasoning, calculating
2. account, i.e. regard, consideration
3. account, i.e. reckoning, score
4. account, i.e. answer or explanation in reference to judgment
5. relation, i.e. with whom as judge we stand in relation
  1. reason would
6. reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.

Used in 316 Verses, 24 Books 330 Occurrence Count

πιστεύω , verb, pisteuō — to believe, entrust (value 1795)

G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.

to think to be true, to be persuaded of, to credit, place confidence in
1. of the thing believed
  1. to credit, have confidence
2. in a moral or religious reference
  1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
  2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  3. mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
1. to be intrusted with a thing

Used in 220 Verses, 21 Books 248 Occurrence Count

σωτήρ , masculine noun, sōtēr — a savior, deliverer (value 1408)

G4990, σωτήρ sōtḗr, so-tare'; from G4982; a deliverer, i.e. God or Christ:—saviour.

saviour, deliverer, preserver
The name was given by the ancients to deities, esp. tutelary deities, to princes, kings, and in general to men who had conferred signal benefits upon their country, and in more degenerate days by the way of flattery to personages of influence.(Wigram) The word soter was a common Greek epithet for the gods (e.g., Zeus, Apollo, and Hermes), active personalities in world affairs (e.g., Epicurus) and rulers (e.g., Ptolemy Philopator, and later Roman Emporers). (cf. LSJ and BDAG)

Used in 24 Verses, 11 Books 24 Occurrence Count

φανερόω , verb, phaneroō — to make visible, make clear (value 1526)

G5319, φανερόω phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly declare, (make) manifest (forth), shew (self).

to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
1. make actual and visible, realised
2. to make known by teaching
3. to become manifest, be made known
4. of a person
  1. expose to view, make manifest, to show one's self, appear
5. to become known, to be plainly recognised, thoroughly understood
  1. who and what one is

Used in 43 Verses, 14 Books 49 Occurrence Count

Verse #29896 (Ch. #1130) — 18 words, 91 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But	G1161de	δέ	9
hath	G5319phaneroō	φανερόω	1526
in due	G2398idios	ἴδιος	294
times	G2540kairos	καιρός	401
manifested	G5319phaneroō	φανερόω	1526
his	G846autos	αὐτός	971
word	G3056logos	λόγος	373
through	G1722en	ἐν	55
preaching,	G2782kērygma	κήρυγμα	572
which	G3739hos	ὅς	270
is committed unto	G4100pisteuō	πιστεύω	1795
me	G1473egō	ἐγώ	808
according to	G2596kata	κατά	322
the commandment	G2003epitagē	ἐπιταγή	407
of God	G2316theos	θεός	284
our	G1473egō	ἐγώ	808
Saviour;	G4990sōtēr	σωτήρ	1408

Total =			11694
Original Text
Strong's #	Translit	Greek	Value	Inc
G5319	ephanerōse	ἐφανέρωσε	1666
G1161	de	δὲ	9
G2540	kairois	καιροῖς	411
G2398	idiois	ἰδίοις	304
G3588	ton	τὸν	420
G3056	logon	λόγον	223
G846	autou	αὐτοῦ	1171
G1722	en	ἐν	55
G2782	kērugmati	κηρύγματι	882
G3739	ho	ὃ	70
G4100	episteuthēn	ἐπιστεύθην	1067
G1473	egō	ἐγὼ	808
G2596	kat’	κατ’	321
G2003	epitagēn	ἐπιταγὴν	457
G3588	tou	τοῦ	770
G4990	sōtēros	σωτῆρος	1678
G2257	hēmōn	ἡμῶν	898
G2316	Theou	Θεοῦ,	484