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for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age
royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
but, moreover, and, etc.
into, unto, to, towards, for, among
rectitude, uprightness
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
a throne seat
a chair of state having a footstool
assigned in the NT to kings, hence, kingly power or royalty
metaph. to God, the governor of the world
to the Messiah, Christ, the partner and assistant in the divine administration
hence divine power belonging to Christ
to judges i.e. tribunal or bench
to elders
this, that, these, etc. Only significant renderings other than "the" counted
to the advantage of
at, near, by
to, towards, with, with regard to
a staff, a walking stick, a twig, rod, branch
a rod with which one is beaten
a staff
as used on a journey, or to lean upon, or by shepherds
when applied to kings
with a rod of iron, indicates the severest, most rigorous rule
a royal sceptre
thy, thee
you
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Hebrews 1:8Modern KJV—Authorized Version |
|---|
| But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. |
| Original Text (TR 1894)Stephanus 1550 (Total 10491) |
|---|
| πρὸς δὲ τὸν υἱόν, Ὁ θρόνος σου, ὁ Θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος, ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου. |
| Verse #29972 (Ch. #1134) — 21 words, 85 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G4314pros | πρός | 450 | |
| G5207yhios | υἱός | 680 | |
| he saith, |
G4771sy | σύ | 600 |
| G2362thronos | θρόνος | 499 | |
| G2316theos | θεός | 284 | |
| is |
G1519eis | εἰς | 215 |
| G165aiōn | αἰών | 861 | |
| G165aiōn | αἰών | 861 | |
| G4464rhabdos | ῥάβδος | 377 | |
| G2118euthytēs | εὐθύτης | 1322 | |
| is |
G4464rhabdos | ῥάβδος | 377 |
| G932basileia | βασιλεία | 259 | |
| G4771sy | σύ | 600 | |
| G932basileia | βασιλεία | 259 | |
| Total = | 10491 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G4314 | pros | 450 | ||
| G1161 | de | 9 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | Ho | 70 | ||
| G2362 | thronos | 499 | ||
| G4675 | sou | 670 | ||
| G3588 | ho | 70 | ||
| G2316 | Theos | 284 | ||
| G1519 | eis | 215 | ||
| G3588 | ton | 420 | ||
| G165 | aiōna | 862 | ||
| G3588 | tou | 770 | ||
| G165 | aiōnos | 1131 | ||
| G4464 | rhabdos | 377 | ||
| G2118 | euthutētos | 1692 | ||
| G3588 | hē | 8 | ||
| G4464 | rhabdos | 377 | ||
| G3588 | tēs | 508 | ||
| G932 | basileias | 459 | ||
| G4675 | sou | 670 | ||