Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Neither is there any creature that is not manifeſt in his ſight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ· πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.
καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφανής , adjective, aphanēs — unseen (value 760)
G852,
ἀφανής aphanḗs, af-an-ace'; from G1 (as a negative particle) and G5316; non-apparent):—that is not manifest.Used in 1 Verse, 1 Book 1  Occurrence Count
γυμνός , adjective, gymnos — naked, poorly clothed (value 763)
G1131,
γυμνός gymnós, goom-nos'; of uncertain affinity; nude (absolute or relative, literal or figurative):—naked.properly
unclad, without clothing, the naked body
ill clad
clad in undergarments only (the outer garments or cloak being laid aside)
of the soul, whose garment is the body, stripped of the body, without a body
metaph.
naked, i.e. open, lay bare
only, mere, bare, i.e. mere grain not the plant itself
Used in 15 Verses, 9 Books 15  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐνώπιον , preposition, enōpion — in sight of, before (value 1065)
G1799,
ἐνώπιον enṓpion, en-o'-pee-on; neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):—before, in the presence (sight) of, to.in the presence of, before
of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
Used in 89 Verses, 15 Books 97  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
ἡμῖν , pronoun, hēmin — our, for us, we (value 108)
G2254,
ἡμῖν hēmîn, hay-meen'; dative case plural of G1473; to (or for, with, by) us:—our, (for) us, we.Used in 167 Verses, 19 Books 177  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κτίσις , feminine noun, ktisis — creation (the act or the product) (value 740)
G2937,
κτίσις ktísis, ktis'-is; from G2936; original formation (properly, the act; by implication, the thing, literally or figuratively):—building, creation, creature, ordinance.the act of founding, establishing, building etc
the act of creating, creation
creation i.e. thing created
of individual things, beings, a creature, a creation
anything created
after a rabbinical usage (by which a man converted from idolatry to Judaism was called)
the sum or aggregate of things created
institution, ordinance
Used in 19 Verses, 9 Books 19  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
τραχηλίζω , verb, trachēlizō — to take by the throat, to overthrow (value 1856)
G5136,
τραχηλίζω trachēlízō, trakh-ay-lid'-zo; from G5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare):—opened.to seize and twist the neck or throat
of combatants who handle thus their antagonist
to bend back the neck of a victim to be slain, to lay bare or expose by bending back
to lay bare, uncover, expose
laid bare, laid open, made manifest to one
Used in 1 Verse, 1 Book 1  Occurrence Count
| Hebrews 4:13Modern KJV—Authorized Version |
| Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. |
| Original Text (TR 1894)Stephanus 1550 (Total 11190) |
| καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ· πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος. |
| Verse #30028 (Ch. #1137) — 20 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Neither |
G3756ou |
οὐ |
470 |
| is there |
G1510eimi |
εἰμί |
65 |
| any creature |
G2937ktisis |
κτίσις |
740 |
| that is not manifest |
G852aphanēs |
ἀφανής |
760 |
| in |
G1799enōpion |
ἐνώπιον |
1065 |
| his |
G846autos |
αὐτός |
971 |
| sight: |
G1799enōpion |
ἐνώπιον |
1065 |
| but |
G1161de |
δέ |
9 |
| all things |
G3956pas |
πᾶς |
281 |
| are naked |
G1131gymnos |
γυμνός |
763 |
| and |
G2532kai |
καί |
31 |
| opened |
G5136trachēlizō |
τραχηλίζω |
1856 |
| unto the eyes |
G3788ophthalmos |
ὀφθαλμός |
920 |
| of him |
G846autos |
αὐτός |
971 |
| with |
G4314pros |
πρός |
450 |
| whom |
G3739hos |
ὅς |
270 |
| we have |
G1473egō |
ἐγώ |
808 |
| to do. |
G3056logos |
λόγος |
373 |
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