For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For euery high Prieſt taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & ſacrifices for ſins.
Πᾶς γὰρ ἀρχιερεὺς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν·
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεὸν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174 Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)
G749,
ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
Used in 120 Verses, 6 Books 123 Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067 Occurrence Count
δῶρον , neuter noun, dōron — a gift, present, a sacrifice (value 1024)
G1435,
δῶρον dōron, do'-ron; a present; specially, a sacrifice:—gift, offering.a gift, present
gifts offered in expression of honour
of sacrifices and other gifts offered to God
of money cast into the treasury for the purposes of the temple and for the support of the poor
the offering of a gift or of gifts
Used in 17 Verses, 6 Books 19 Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
θυσία , feminine noun, thysia — a sacrifice (value 620)
G2378,
θυσία thysía, thoo-see'-ah; from G2380; sacrifice (the act or the victim, literally or figuratively):—sacrifice.Used in 29 Verses, 10 Books 29 Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665 Occurrence Count
καθίστημι , verb, kathistēmi — to set in order, appoint (value 598)
G2525,
καθίστημι kathístēmi, kath-is'-tay-mee; from G2596 and G2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:—appoint, be, conduct, make, ordain, set.to set, place, put
to set one over a thing (in charge of it)
to appoint one to administer an office
to set down as, constitute, to declare, show to be
to constitute, to render, make, cause to be
to conduct or bring to a certain place
to show or exhibit one's self
come forward as
Used in 21 Verses, 8 Books 22 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
προσφέρω , verb, prospherō — to bring to, to offer (value 1855)
G4374,
προσφέρω prosphérō, pros-fer'-o; from G4314 and G5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:—bring (to, unto), deal with, do, offer (unto, up), present unto, put to.to bring to, lead to
one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
to bring a present or a thing, to reach or hand a thing to one
to put to
to be borne towards one, to attack, assail
to behave one's self towards one, deal with one
Used in 45 Verses, 6 Books 48 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)
G5228,
†ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.in behalf of, for the sake of
over, beyond, more than
more, beyond, over
Used in 144 Verses, 22 Books 160 Occurrence Count
| Hebrews 5:1Modern KJV—Authorized Version |
| For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: |
| Original Text (TR 1894)Stephanus 1550 (Total 14034) |
| Πᾶς γὰρ ἀρχιερεὺς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν· |
| Verse #30032 (Ch. #1138) — 21 words, 110 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| every |
G3956pas |
πᾶς |
281 |
| high priest |
G749archiereus |
ἀρχιερεύς |
1421 |
| taken |
G2983lambanō |
λαμβάνω |
924 |
| from among |
G1537ek |
ἐκ |
25 |
| men |
G444anthrōpos |
ἄνθρωπος |
1310 |
| is ordained |
G2525kathistēmi |
καθίστημι |
598 |
| for |
G5228hyper |
ὑπέρ |
585 |
| men |
G444anthrōpos |
ἄνθρωπος |
1310 |
| in |
G2525kathistēmi |
καθίστημι |
598 |
| things |
G3588ho |
ὁ |
70 |
| pertaining to |
G4314pros |
πρός |
450 |
| God, |
G2316theos |
θεός |
284 |
| that |
G2443hina |
ἵνα |
61 |
| he may offer |
G4374prospherō |
προσφέρω |
1855 |
| both |
G5037te |
τέ |
305 |
| gifts |
G1435dōron |
δῶρον |
1024 |
| and |
G2532kai |
καί |
31 |
| sacrifices |
G2378thysia |
θυσία |
620 |
| for |
G5228hyper |
ὑπέρ |
585 |
| sins: |
G266hamartia |
ἁμαρτία |
453 |
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