of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
to be, to exist, to happen, to be present
although
to learn, be apprised
to increase one's knowledge, to be increased in knowledge
to hear, be informed
to learn by use and practice
to be in the habit of, accustomed to
this, that, these, etc. Only significant renderings other than "the" counted
who, which, what, that
to be affected or have been affected, to feel, have a sensible experience, to undergo
in a good sense, to be well off, in good case
in a bad sense, to suffer sadly, be in a bad plight
of a sick person
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
obedience, compliance, submission
obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity
being, etc.
| Hebrews 5:8Modern KJV—Authorized Version |
|---|
| Though he were a Son, yet learned he obedience by the things which he suffered; |
| Original Text (TR 1894)Stephanus 1550 (Total 4294) |
|---|
| καίπερ ὢν υἱὸς, ἔμαθεν ἀφ’ ὧν ἔπαθε τὴν ὑπακοήν, |
| Verse #30039 (Ch. #1138) — 9 words, 37 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2539kaiper | καίπερ | 216 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G2539kaiper | καίπερ | 216 | |
| G3129manthanō | μανθάνω | 951 | |
| G5218hypakoē | ὑπακοή | 579 | |
| G575apo | ἀπό | 151 | |
| G3739hos | ὅς | 270 | |
| G3958paschō | πάσχω | 1681 | |
| Total = | 4294 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2539 | kaiper | 216 | ||
| G5607 | ōn | 850 | ||
| G5207 | huios | 680 | ||
| G3129 | emathen | 110 | ||
| G575 | aph’ | 501 | ||
| G3739 | hōn | 850 | ||
| G3958 | epathe | 100 | ||
| G3588 | tēn | 358 | ||
| G5218 | hupakoēn | 629 | ||