one whose descent there is no record of, without genealogy

born without a mother

bereft of a mother

born of a base or unknown mother

unmotherly, not worthy of the name of mother

whose father is not recorded in the genealogies

beginning, origin

the person or thing that commences, the first person or thing in a series, the leader

that by which anything begins to be, the origin, the active cause

the extremity of a thing

1. of the corners of a sail

the first place, principality, rule, magistracy

1. of angels and demons

to cause a model to pass off into an image or shape like it

to express itself in it, to copy

to produce a facsimile

to be made like, render similar

but, moreover, and, etc.

continuously, continuous

into, unto, to, towards, for, among

to have, i.e. to hold

1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

to have i.e. own, possess

1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

to hold one's self or find one's self so and so, to be in such or such a condition

to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

1. to be closely joined to a person or a thing

life

1. the state of one who is possessed of vitality or is animate

2. every living soul

life

1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature

2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

1. in the daytime

2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

of the civil day, or the space of twenty four hours (thus including the night)

1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

used of time in general, i.e. the days of his life.

a god or goddess, a general name of deities or divinities

the Godhead, trinity

1. God the Father, the first person in the trinity

2. Christ, the second person of the trinity

3. Holy Spirit, the third person in the trinity

spoken of the only and true God

1. refers to the things of God

2. his counsels, interests, things due to him

whatever can in any respect be likened unto God, or resemble him in any way

1. God's representative or viceregent

   1. of magistrates and judges

a priest, one who offers sacrifices and in general in busied with sacred rites

1. referring to priests of Gentiles or the Jews,

metaph. of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ

to remain, abide

1. in reference to place

   1. to sojourn, tarry

   2. not to depart

      1. to continue to be present

      2. to be held, kept, continually

2. in reference to time

   1. to continue to be, not to perish, to last, endure

      1. of persons, to survive, live

3. in reference to state or condition

   1. to remain as one, not to become another or different

to wait for, await one

and not, neither ... nor, not so

this, that, these, etc. Only significant renderings other than "the" counted

end

1. termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)

2. the end

   1. the last in any succession or series

   2. eternal

3. that by which a thing is finished, its close, issue

4. the end to which all things relate, the aim, purpose

toll, custom (i.e. indirect tax on goods)

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts