for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
want of strength, weakness, infirmity
of the body
its native weakness and frailty
feebleness of health or sickness
of the soul
want of strength and capacity requisite
to understand a thing
to do things great and glorious
to restrain corrupt desires
to bear trials and troubles
for
but, moreover, and, etc.
into, unto, to, towards, for, among
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
to set, place, put
to set one over a thing (in charge of it)
to appoint one to administer an office
to set down as, constitute, to declare, show to be
to constitute, to render, make, cause to be
to conduct or bring to a certain place
to show or exhibit one's self
come forward as
of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
with, after, behind
anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
this, that, these, etc. Only significant renderings other than "the" counted
affirmation made on oath, the taking of an oath, an oath
to make perfect, complete
to carry through completely, to accomplish, finish, bring to an end
to complete (perfect)
add what is yet wanting in order to render a thing full
to be found perfect
to bring to the end (goal) proposed
to accomplish
bring to a close or fulfilment by event
of the prophecies of the scriptures
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Hebrews 7:28Modern KJV—Authorized Version |
|---|
| For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. |
| Original Text (TR 1894)Stephanus 1550 (Total 13432) |
|---|
| ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. |
| Verse #30093 (Ch. #1140) — 22 words, 117 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G3551nomos | νόμος | 430 | |
| G2525kathistēmi | καθίστημι | 598 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G749archiereus | ἀρχιερεύς | 1421 | |
| G2192echō | ἔχω | 1405 | |
| G769astheneia | ἀσθένεια | 281 | |
| G1161de | δέ | 9 | |
| G3056logos | λόγος | 373 | |
| G3728horkōmosia | ὁρκωμοσία | 1311 | |
| G3588ho | ὁ | 70 | |
| G3326meta | μετά | 346 | |
| G3551nomos | νόμος | 430 | |
| maketh |
G5207yhios | υἱός | 680 |
| G5048teleioō | τελειόω | 1220 | |
| G1519eis | εἰς | 215 | |
| G165aiōn | αἰών | 861 | |
| Total = | 13432 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G3551 | nomos | 430 | ||
| G1063 | gar | 104 | ||
| G444 | anthrōpous | 1710 | ||
| G2525 | kathistēsin | 808 | ||
| G749 | archiereis | 1031 | ||
| G2192 | echontas | 1226 | ||
| G769 | astheneian | 331 | ||
| G3588 | ho | 70 | ||
| G3056 | logos | 373 | ||
| G1161 | de | 9 | ||
| G3588 | tēs | 508 | ||
| G3728 | horkōmosias | 1511 | ||
| G3588 | tēs | 508 | ||
| G3326 | meta | 346 | ||
| G3588 | ton | 420 | ||
| G3551 | nomon | 280 | ||
| G5207 | huion | 530 | ||
| G1519 | eis | 215 | ||
| G3588 | ton | 420 | ||
| G165 | aiōna | 862 | ||
| G5048 | teteleiōmenon | 1670 | ||