For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
For finding fault with them, hee ſaith, Behold, the dayes come (ſaith the Lord) when I will make a new couenant with the houſe of Iſrael, and the houſe of Iudah.
μεμφόμενος γὰρ αὐτοῖς λέγει, Ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν·
μεμφόμενος γὰρ αὐτοῖς λέγει, Ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινὴν,
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
διαθήκη , feminine noun, diathēkē — testament, will, covenant (value 60)
G1242,
διαθήκη diathḗkē, dee-ath-ay'-kay; from G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):—covenant, testament.a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will
a compact, a covenant, a testament
God's covenant with Noah, etc.
Used in 30 Verses, 11 Books 33  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213  Occurrence Count
Ἰουδά , proper locative noun, iouda — Judah (value 485)
G2448,
†Ἰουδά Ioudá, ee-oo-dah'; of Hebrew origin (H3063 or perhaps H3194); Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine:—Judah.Judah = "he shall be praised"
the fourth son of the patriarch Jacob
the tribe that were the offspring of Judah
the region occupied by the tribe
a city of the tribe of Judah, conjectured to be Hebron, which was a city assigned to the priests and located in the hill country, and the native place of John the Baptist according to Jewish tradition
Used in 2 Verses, 2 Books 3  Occurrence Count
Ἰούδας , masculine noun, ioudas — Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom (value 685)
G2455,
Ἰούδας Ioúdas, ee-oo-das'; of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:—Juda(-h, -s); Jude.Judah or Judas = "he shall be praised"
the fourth son of Jacob
an unknown ancestor of Christ
a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee, Acts 5:37
a certain Jew of Damascus, Acts 9:11
a prophet surnamed Barsabas, of the church at Jerusalem, Acts 15:22,27,32
the apostle, Jn 14:22, who was surnamed Lebbaeus or Thaddaeus, and according to opinion wrote the Epistle of Jude.
the half-brother of Jesus, Mt. 13:55
Judas Iscariot, the apostle who betrayed Jesus
Used in 41 Verses, 8 Books 42  Occurrence Count
Ἰσραήλ , adjective, israēl — Israel, the name of the Jewish people and their land (value 349)
G2474,
Ἰσραήλ Israḗl, is-rah-ale'; of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel.Israel = "he shall be a prince of God"
the name given to the patriarch Jacob (and borne by him in addition to his former name)
the family or descendants of Israel, the nation of Israel
Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation
Used in 68 Verses, 13 Books 70  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καινός , adjective, kainos — new, fresh (value 351)
G2537,
†καινός kainós, kahee-nos'; of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age:—new.new
as respects form
recently made, fresh, recent, unused, unworn
as respects substance
of a new kind, unprecedented, novel, uncommon, unheard of
Used in 38 Verses, 14 Books 44  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέμφομαι , verb, memphomai — to blame, find fault (value 706)
G3201,
μέμφομαι mémphomai, mem'-fom-ahee; middle voice of an apparently primary verb; to blame:—find fault.Used in 3 Verses, 3 Books 3  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἶκος , masculine noun, oikos — a house, a dwelling (value 370)
G3624,
οἶκος oîkos, oy'-kos; of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):—home, house(-hold), temple.a house
an inhabited house, home
any building whatever
of a palace
the house of God, the tabernacle
any dwelling place
of the human body as the abode of demons that possess it
of tents, and huts, and later, of the nests, stalls, lairs, of animals
the place where one has fixed his residence, one's settled abode, domicile
the inmates of a house, all the persons forming one family, a household
the family of God, of the Christian Church, of the church of the Old and New Testaments
stock, family, descendants of one
Used in 106 Verses, 14 Books 114  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
συντελέω , verb, synteleō — to complete, accomplish (value 1790)
G4931,
συντελέω synteléō, soon-tel-eh'-o; from G4862 and G5055; to complete entirely; generally, to execute (literally or figuratively):—end, finish, fulfil, make.to end together or at the same time
to end completely
bring to an end, finish, complete
to accomplish, bring to fulfilment
to come to pass
to effect, make, (conclude)
to finish
to make an end of
to bring to an end
destroy
Used in 7 Verses, 6 Books 7  Occurrence Count
| Hebrews 8:8Modern KJV—Authorized Version |
| For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: |
| Original Text (TR 1894)Stephanus 1550 (Total 9400) |
| μεμφόμενος γὰρ αὐτοῖς λέγει, Ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν· |
| Verse #30101 (Ch. #1141) — 22 words, 115 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| finding fault |
G3201memphomai |
μέμφομαι |
706 |
| with them, |
G846autos |
αὐτός |
971 |
| he saith, |
G3004legō |
λέγω |
838 |
| Behold, |
G3708horaō |
ὁράω |
971 |
| the days |
G2250hēmera |
ἡμέρα |
154 |
| come, |
G2064erchomai |
ἔρχομαι |
826 |
| saith |
G3004legō |
λέγω |
838 |
| the Lord, |
G2962kyrios |
κύριος |
800 |
| when |
G2532kai |
καί |
31 |
| I will make |
G4931synteleō |
συντελέω |
1790 |
| a |
G1242diathēkē |
διαθήκη |
60 |
| new |
G2537kainos |
καινός |
351 |
| covenant |
G1242diathēkē |
διαθήκη |
60 |
| with |
G1909epi |
ἐπί |
95 |
| the house |
G3624oikos |
οἶκος |
370 |
| of Israel |
G2474israēl |
Ἰσραήλ |
349 |
| and |
G2532kai |
καί |
31 |
| with |
G1909epi |
ἐπί |
95 |
| the house |
G3624oikos |
οἶκος |
370 |
| of Judah: |
G2448iouda |
Ἰουδά |
485 |
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