Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Of how much ſorer puniſhment ſuppoſe ye, ſhall hee be thought worthy, who hath troden vnder foote yͤ Sonne of God, and hath counted the blood of the couenant wherwith he was ſanctified, an vnholy thing, and hath done deſpite vnto the ſpirit of grace?
πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;
πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας;
ἁγιάζω , verb, hagiazō — to make holy, consecrate, sanctify (value 822)
G37,
ἁγιάζω hagiázō, hag-ee-ad'-zo; from G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:—hallow, be holy, sanctify.to render or acknowledge, or to be venerable or hallow
to separate from profane things and dedicate to God
consecrate things to God
dedicate people to God
to purify
to cleanse externally
to purify by expiation: free from the guilt of sin
to purify internally by renewing of the soul
Used in 26 Verses, 14 Books 29 Occurrence Count
αἷμα , neuter noun, haima — blood (value 52)
G129,
αἷμα haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.blood
of man or animals
refers to the seat of life
of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder
Used in 92 Verses, 14 Books 99 Occurrence Count
ἀξιόω , verb, axioō — to deem worthy (value 941)
G515,
ἀξιόω axióō, ax-ee-o'-o; from G514; to deem entitled or fit:—desire, think good, count (think) worthy.to think meet, fit, right
to judge worthy, deem, deserving
Used in 7 Verses, 5 Books 7 Occurrence Count
διαθήκη , feminine noun, diathēkē — testament, will, covenant (value 60)
G1242,
διαθήκη diathḗkē, dee-ath-ay'-kay; from G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):—covenant, testament.a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will
a compact, a covenant, a testament
God's covenant with Noah, etc.
Used in 30 Verses, 11 Books 33 Occurrence Count
δοκέω , verb, dokeō — to have an opinion, to seem (value 899)
G1380,
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
I think, judge: thus in question
it seems good to, pleased me, I determined
Used in 62 Verses, 11 Books 63 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐνυβρίζω , verb, enybrizō — to insult (value 1374)
G1796,
ἐνυβρίζω enybrízō, en-oo-brid'-zo; from G1722 and G5195; to insult:—do despite unto.Used in 1 Verse, 1 Book 1 Occurrence Count
ἡγέομαι , verb, hēgeomai — to lead, suppose (value 137)
G2233,
ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.to lead
to go before
to be a leader
to rule, command
to have authority over
a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches
used of any kind of leader, chief, commander
the leader in speech, chief, spokesman
to consider, deem, account, think
Used in 27 Verses, 11 Books 28 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καταπατέω , verb, katapateō — to tread down (value 1508)
G2662,
καταπατέω katapatéō, kat-ap-at-eh'-o; from G2596 and G3961; to trample down; figuratively, to reject with disdain:—trample, tread (down, underfoot).to tread down, trample under foot, to trample on
metaph. to treat with rudeness and insult
to spurn, treat with insulting neglect
Used in 5 Verses, 3 Books 5 Occurrence Count
κοινός , adjective, koinos — common (value 420)
G2839,
κοινός koinós, koy-nos'; probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:—common, defiled, unclean, unholy.common
common i.e. ordinary, belonging to generality
by the Jews, unhallowed, profane, Levitically unclean
Used in 10 Verses, 6 Books 12 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
πόσος , pronoun, posos — how much? how great? (value 620)
G4214,
πόσος pósos, pos'-os; from an absolute πός pós (who, what) and G3739; interrogative pronoun (of amount) how much (large, long or (plural) many):—how great (long, many), what.how great
how much
how many
Used in 27 Verses, 8 Books 27 Occurrence Count
τιμωρία , feminine noun, timōria — punishment, vengeance (value 1261)
G5098,
τιμωρία timōría, tee-mo-ree'-ah; from G5097; vindication, i.e. (by implication) a penalty:—punishment.a rendering help
assistance
vengeance, punishment, penalty
Used in 1 Verse, 1 Book 1 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
χάρις , feminine noun, charis — grace, kindness (value 911)
G5485,
χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).grace
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
benefit, bounty
thanks, (for benefits, services, favours), recompense, reward
Used in 146 Verses, 23 Books 155 Occurrence Count
χείρων , adjective, cheirōn — worse (value 1565)
G5501,
χείρων cheírōn, khi'-rone; irregular comparative of G2556; from an obsolete equivalent χέρης chérēs (of uncertain derivation); more evil or aggravated (physically, mentally or morally):—sorer, worse.Used in 11 Verses, 8 Books 11 Occurrence Count
| Hebrews 10:29Modern KJV—Authorized Version |
| Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? |
| Original Text (TR 1894)Stephanus 1550 (Total 15844) |
| πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; |
| Verse #30163 (Ch. #1143) — 27 words, 140 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Of how much |
G4214posos |
πόσος |
620 |
| sorer |
G5501cheirōn |
χείρων |
1565 |
| punishment, |
G5098timōria |
τιμωρία |
1261 |
| suppose ye, |
G1380dokeō |
δοκέω |
899 |
| shall he be thought worthy, |
G515axioō |
ἀξιόω |
941 |
| who hath trodden under foot |
G2662katapateō |
καταπατέω |
1508 |
| the Son |
G5207yhios |
υἱός |
680 |
| of God, |
G2316theos |
θεός |
284 |
| and |
G2532kai |
καί |
31 |
| hath counted |
G2233hēgeomai |
ἡγέομαι |
137 |
| the blood |
G129haima |
αἷμα |
52 |
| of the covenant, |
G1242diathēkē |
διαθήκη |
60 |
| wherewith |
G3739hos |
ὅς |
270 |
| he was sanctified, |
G37hagiazō |
ἁγιάζω |
822 |
| an unholy thing, |
G2839koinos |
κοινός |
420 |
| and |
G2532kai |
καί |
31 |
| hath done despite unto |
G1796enybrizō |
ἐνυβρίζω |
1374 |
| the Spirit |
G4151pneuma |
πνεῦμα |
576 |
| of grace? |
G5485charis |
χάρις |
911 |
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