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for
if, whether
to be, to exist, to happen, to be present
"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
this, that, these, etc. Only significant renderings other than "the" counted
who, which, what, that
no, not; in direct questions expecting an affirmative answer
the whole training and education of children (which relates to the cultivation of mind and morals, and employs for this purpose now commands and admonitions, now reproof and punishment) It also includes the training and care of the body
whatever in adults also cultivates the soul, esp. by correcting mistakes and curbing passions.
instruction which aims at increasing virtue
chastisement, chastening, (of the evils with which God visits men for their amendment)
to train children
to be instructed or taught or learn
to cause one to learn
to chastise
to chastise or castigate with words, to correct
of those who are moulding the character of others by reproof and admonition
of God
to chasten by the affliction of evils and calamities
to chastise with blows, to scourge
of a father punishing his son
of a judge ordering one to be scourged
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
to bring to, lead to
one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
to bring a present or a thing, to reach or hand a thing to one
to put to
to be borne towards one, to attack, assail
to behave one's self towards one, deal with one
you
who, which, what
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
to remain
to tarry behind
to remain i.e. abide, not recede or flee
to persevere: under misfortunes and trials to hold fast to one's faith in Christ
to endure, bear bravely and calmly: ill treatments
as, like, even as, etc.
| Hebrews 12:7Modern KJV—Authorized Version |
|---|
| If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? |
| Original Text (TR 1894)Stephanus 1550 (Total 8499) |
|---|
| εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γὰρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ; |
| Verse #30220 (Ch. #1145) — 17 words, 78 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1487ei | εἰ | 15 | |
| G5278hypomenō | ὑπομένω | 1445 | |
| G3809paideia | παιδεία | 111 | |
| G2316theos | θεός | 284 | |
| G4374prospherō | προσφέρω | 1855 | |
| G4771sy | σύ | 600 | |
| G5613hōs | ὡς | 1000 | |
| G5207yhios | υἱός | 680 | |
| G1063gar | γάρ | 104 | |
| G5101tis | τίς | 510 | |
| G5207yhios | υἱός | 680 | |
| G1510eimi | εἰμί | 65 | |
| G3739hos | ὅς | 270 | |
| G3962patēr | πατήρ | 489 | |
| G3811paideuō | παιδεύω | 1300 | |
| G3756ou | οὐ | 470 | |
| Total = | 8499 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G1487 | ei | 15 | ||
| G3809 | paideian | 161 | ||
| G5278 | hupomenete | 955 | ||
| G5613 | hōs | 1000 | ||
| G5207 | huiois | 690 | ||
| G5213 | humin | 500 | ||
| G4374 | prospheretai | 1371 | ||
| G3588 | ho | 70 | ||
| G2316 | Theos | 284 | ||
| G5101 | tis | 510 | ||
| G1063 | gar | 104 | ||
| G2076 | estin | 565 | ||
| G5207 | huios | 680 | ||
| G3739 | hon | 120 | ||
| G3756 | ou | 470 | ||
| G3811 | paideuei | 515 | ||
| G3962 | patēr | 489 | ||