Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Wherefore wee receiuing a kingdome which cannot bee moued, || let vs haue grace, whereby wee may ſerue God acceptably, with reuerence and godly feare.
διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν δι’ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν δι’ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
αἰδώς , feminine noun, aidōs — a sense of shame (value 1015)
G127,
†αἰδώς aidṓs, ahee-doce'; perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:—reverence, shamefacedness.a sense of shame or honour, modesty, bashfulness, reverence, regard for others, respect
Used in 2 Verses, 2 Books 2  Occurrence Count
ἀσάλευτος , adjective, asaleutos — unmoved (value 1207)
G761,
ἀσάλευτος asáleutos, as-al'-yoo-tos; from G1 (as a negative particle) and a derivative of G4531; unshaken, i.e. (by implication) immovable (figuratively):—which cannot be moved, unmovable.unshaken, unmoved
metaph. not liable to overthrow and disorder, firm stable
Used in 2 Verses, 2 Books 2  Occurrence Count
βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)
G932,
βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
Used in 154 Verses, 17 Books 162  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
διό , conjunction, dio — wherefore, on which account (value 84)
G1352,
διό dió, dee-o'; from G1223 and G3739; through which thing, i.e. consequently:—for which cause, therefore, wherefore.wherefore, on account off
Used in 52 Verses, 14 Books 53  Occurrence Count
εὐαρέστως , adverb, euarestōs — acceptably (value 2011)
G2102,
εὐαρέστως euaréstōs, yoo-ar-es'-toce; adverb from G2101; quite agreeably:—acceptably, + please well.in a manner well pleasing to one, acceptable
Used in 1 Verse, 1 Book 1  Occurrence Count
εὐλάβεια , feminine noun, eulabeia — caution (value 454)
G2124,
εὐλάβεια eulábeia, yoo-lab'-i-ah; from G2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):—fear(-ed).caution, circumspection, discretion
avoidance
a reasonable shunning
reverence, veneration
reverence toward God, godly fear, piety
fear anxiety, dread
Used in 2 Verses, 1 Book 2  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λατρεύω , verb, latreuō — to serve (value 1636)
G3000,
λατρεύω latreúō, lat-ryoo'-o; from λάτρις látris (a hired menial); to minister (to God), i.e. render religious homage:—serve, do the service, worship(-per).to serve for hire
to serve, minister to, either to the gods or men and used alike of slaves and freemen
in the NT, to render religious service or homage, to worship
to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship
of priests, to officiate, to discharge the sacred office
Used in 21 Verses, 8 Books 21  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
παραλαμβάνω , verb, paralambanō — to receive from (value 1106)
G3880,
παραλαμβάνω paralambánō, par-al-am-ban'-o; from G3844 and G2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:—receive, take (unto, with).to take to, to take with one's self, to join to one's self
an associate, a companion
metaph.
to accept or acknowledge one to be such as he professes to be
not to reject, not to withhold obedience
to receive something transmitted
an office to be discharged
to receive with the mind
by oral transmission: of the authors from whom the tradition proceeds
by the narrating to others, by instruction of teachers (used of disciples)
Used in 50 Verses, 12 Books 50  Occurrence Count
χάρις , feminine noun, charis — grace, kindness (value 911)
G5485,
χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).grace
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
benefit, bounty
thanks, (for benefits, services, favours), recompense, reward
Used in 146 Verses, 23 Books 155  Occurrence Count
| Hebrews 12:28Modern KJV—Authorized Version |
| Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: |
| Original Text (TR 1894)Stephanus 1550 (Total 12256) |
| διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν δι’ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας· |
| Verse #30241 (Ch. #1145) — 16 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G1352dio |
διό |
84 |
| we receiving |
G3880paralambanō |
παραλαμβάνω |
1106 |
| a kingdom |
G932basileia |
βασιλεία |
259 |
| which cannot be moved, |
G761asaleutos |
ἀσάλευτος |
1207 |
| let us have |
G2192echō |
ἔχω |
1405 |
| grace, |
G5485charis |
χάρις |
911 |
| whereby |
G1223dia |
διά |
15 |
| we may serve |
G3000latreuō |
λατρεύω |
1636 |
| God |
G2316theos |
θεός |
284 |
| acceptably |
G2102euarestōs |
εὐαρέστως |
2011 |
| with |
G3326meta |
μετά |
346 |
| reverence |
G127aidōs |
αἰδώς |
1015 |
| and |
G2532kai |
καί |
31 |
| godly fear: |
G2124eulabeia |
εὐλάβεια |
454 |
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