Are ye not then partial in yourselves, and are become judges of evil thoughts?
Are yee not then partiall in your ſelues, and are become iudges of euill thoughts?
καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
διακρίνω , verb, diakrinō — to distinguish, to judge (value 995)
G1252,
διακρίνω diakrínō, dee-ak-ree'-no; from G1223 and G2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:—contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.to separate, make a distinction, discriminate, to prefer
to learn by discrimination, to try, decide
to determine, give judgment, decide a dispute
to withdraw from one, desert
to separate one's self in a hostile spirit, to oppose, strive with dispute, contend
to be at variance with one's self, hesitate, doubt
Used in 18 Verses, 7 Books 19 Occurrence Count
διαλογισμός , masculine noun, dialogismos — a reasoning (value 638)
G1261,
διαλογισμός dialogismós, dee-al-og-is-mos'; from G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:—dispute, doubtful(-ing), imagination, reasoning, thought.the thinking of a man deliberating with himself
a thought, inward reasoning
purpose, design
a deliberating, questioning about what is true
hesitation, doubting
disputing, arguing
Used in 14 Verses, 8 Books 14 Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κριτής , masculine noun, kritēs — a judge (value 638)
G2923,
κριτής kritḗs, kree-tace'; from G2919; a judge (genitive case or specially):—judge.one who passes or arrogates to himself, judgment on anything
an arbiter
of a Roman procurator administering justice
of God passing judgment on men
of the leaders or rulers of the Israelites
Used in 15 Verses, 6 Books 17 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76 Occurrence Count
| James 2:4Modern KJV—Authorized Version |
| Are ye not then partial in yourselves, and are become judges of evil thoughts? |
| Original Text (TR 1894)Stephanus 1550 (Total 5143) |
| καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν; |
| Verse #30298 (Ch. #1148) — 10 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Are ye |
G1252diakrinō |
διακρίνω |
995 |
| not |
G3756ou |
οὐ |
470 |
| then |
G2532kai |
καί |
31 |
| partial |
G1252diakrinō |
διακρίνω |
995 |
| in |
G1722en |
ἐν |
55 |
| yourselves, |
G1438heautou |
ἑαυτοῦ |
1176 |
| and |
G2532kai |
καί |
31 |
| are become |
G1096ginomai |
γίνομαι |
184 |
| judges |
G2923kritēs |
κριτής |
638 |
| of evil |
G4190ponēros |
πονηρός |
578 |
| thoughts? |
G1261dialogismos |
διαλογισμός |
638 |
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