Bible Gematria Explorer

αἰών , masculine noun, aiōn — a space of time, an age (value 861)

G165, αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.

for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age

Used in 102 Verses, 22 Books 127 Occurrence Count

ἀμήν , particle indeclinable, amēn — truly (value 99)

G281, ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.

firm
1. metaph. faithful
verily, amen
1. at the beginning of a discourse - surely, truly, of a truth
2. at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
  The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM

Used in 125 Verses, 24 Books 126 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δόξα , feminine noun, doxa — opinion (always good in NT), praise, honor, glory (value 135)

G1391, δόξα dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.

opinion, judgment, view
opinion, estimate, whether good or bad concerning someone
1. in the NT always a good opinion concerning one, resulting in praise, honour, and glory
splendour, brightness
1. of the moon, sun, stars
2. magnificence, excellence, preeminence, dignity, grace
3. majesty
  1. a thing belonging to God
    1. the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
  2. a thing belonging to Christ
    1. the kingly majesty of the Messiah
    2. the absolutely perfect inward or personal excellency of Christ; the majesty
  3. of the angels
    1. as apparent in their exterior brightness
a most glorious condition, most exalted state
1. of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
2. the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven

Used in 151 Verses, 23 Books 168 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κράτος , neuter noun, kratos — strength, might (value 691)

G2904, κράτος krátos, krat'-os; perhaps a primary word; vigor ("great") (literally or figuratively):—dominion, might(-ily), power, strength.

force, strength
power, might: mighty with great power
1. a mighty deed, a work of power
dominion

Used in 12 Verses, 9 Books 12 Occurrence Count

Total =			7953
Original Text
Strong's #	Translit	Greek	Value	Inc
G846	autō	αὐτῷ	1511
G3588	hē	ἡ	8
G1391	doxa	δόξα	135
G2532	kai	καὶ	31
G3588	to	τὸ	370
G2904	kratos	κράτος	691
G1519	eis	εἰς	215
G3588	tous	τοὺς	970
G165	aiōnas	αἰῶνας	1062
G3588	tōn	τῶν	1150
G165	aiōnōn	αἰώνων.	1711
G281	amēn	ἀμήν.	99

Verse #30477 (Ch. #1156) — 12 words, 46 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
To him	G846autos	αὐτός	971
be glory	G1391doxa	δόξα	135
and	G2532kai	καί	31
dominion	G2904kratos	κράτος	691
for	G1519eis	εἰς	215
ever	G165aiōn	αἰών	861
and ever.	G165aiōn	αἰών	861
Amen.	G281amēn	ἀμήν	99