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most holy thing, a saint
but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
for
what one wishes or has determined shall be done
of the purpose of God to bless mankind through Christ
of what God wishes to be done by us
commands, precepts
will, choice, inclination, desire, pleasure
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
no, not; in direct questions expecting an affirmative answer
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
once i.e. formerly, aforetime, at some time
prophecy
a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; esp. by foretelling future events
Used in the NT of the utterance of OT prophets
of the prediction of events relating to Christ's kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due
of the endowment and speech of the Christian teachers called prophets
the gifts and utterances of these prophets, esp. of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ
by, under
to carry
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
| 2 Peter 1:21Modern KJV—Authorized Version |
|---|
| For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| Original Text (TR 1894)Stephanus 1550 (Total 9890) |
|---|
| οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία, ἀλλ’ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν ἅγιοι Θεοῦ ἄνθρωποι. |
| Verse #30501 (Ch. #1157) — 16 words, 94 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G4394prophēteia | προφητεία | 1074 | |
| G5342pherō | φέρω | 1405 | |
| G3756ou | οὐ | 470 | |
| G4218pote | ποτέ | 455 | |
| G2307thelēma | θέλημα | 93 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G235alla | ἀλλά | 62 | |
| G40hagios | ἅγιος | 284 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G2316theos | θεός | 284 | |
| G2980laleō | λαλέω | 866 | |
| as they were |
G5342pherō | φέρω | 1405 |
| G5259hypo | ὑπό | 550 | |
| G4151pneuma | πνεῦμα | 576 | |
| G40hagios | ἅγιος | 284 | |
| G4151pneuma | πνεῦμα | 576 | |
| Total = | 9810 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3756 | ou | 470 | ||
| G1063 | gar | 104 | ||
| G2307 | thelēmati | 403 | ||
| G444 | anthrōpou | 1510 | ||
| G5342 | ēnechthē | 680 | ||
| G4218 | pote | 455 | ||
| G4394 | prophēteia | 1074 | ||
| G235 | all’ | 61 | ||
| G5259 | hupo | 550 | ||
| G4151 | Pneumatos | 1146 | ||
| G40 | Hagiou | 484 | ||
| G5342 | pheromenoi | 850 | ||
| G2980 | elalēsan | 325 | ||
| G40 | hagioi | 94 | ||
| G2316 | Theou | 484 | ||
| G444 | anthrōpoi | 1120 | ||