But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the day of the Lord wil come as a thiefe in the night, in the which the heauens ſhall paſſe away with a great noiſe, and the Elements ſhall melt with feruent heate, the earth alſo and the works that are therin ſhalbe burnt vp.
ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.
Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093,
γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔργον , neuter noun, ergon — work (value 228)
G2041,
ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
Used in 161 Verses, 26 Books 176  Occurrence Count
ἥκω , verb, hēkō — to have come, be present (value 828)
G2240,
ἥκω hḗkō, hay'-ko; a primary verb; to arrive, i.e. be present (literally or figuratively):—come.to have come, have arrived, be present
metaph.
to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly)
to come upon one, of things endured
Used in 26 Verses, 10 Books 27  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατακαίω , verb, katakaiō — to burn up (value 1153)
G2618,
κατακαίω katakaíō, kat-ak-ah'-ee-o; from G2596 and G2545; to burn down (to the ground), i.e. consume wholly:—burn (up, utterly).to burn up, consume by fire
Used in 11 Verses, 7 Books 12  Occurrence Count
καυσόω , verb, kausoō — to burn with great heat (value 1491)
G2741,
†καυσόω kausóō, kow-so'-o; from G2740; to set on fire:—fervent heat.to burn up, set fire to
to suffer with feverish burning, be parched with fever
Used in 2 Verses, 1 Book 2  Occurrence Count
κλέπτης , masculine noun, kleptēs — a thief (value 643)
G2812,
κλέπτης kléptēs, klep'-tace; from G2813; a stealer (literally or figuratively):—thief. Compare G3027.an embezzler, pilferer
the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain
Used in 16 Verses, 8 Books 16  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λύω , verb, lyō — to loose, to release, to dissolve (value 1230)
G3089,
λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.to loose any person (or thing) tied or fastened
bandages of the feet, the shoes,
of a husband and wife joined together by the bond of matrimony
of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
of one bound up (swathed in bandages)
bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
an assembly, i.e. to dismiss, break up
laws, as having a binding force, are likened to bonds
to annul, subvert
to do away with, to deprive of authority, whether by precept or act
to declare unlawful
to loose what is compacted or built together, to break up, demolish, destroy
to dissolve something coherent into parts, to destroy
metaph., to overthrow, to do away with
Used in 40 Verses, 10 Books 43  Occurrence Count
νύξ , feminine noun, nyx — night, by night (value 510)
G3571,
νύξ nýx, noox; a primary word; "night" (literally or figuratively):—(mid-)night.night
metaph. the time when work ceases
the time of death
the time for deeds of sin and shame
the time of moral stupidity and darkness
the time when the weary and also the drunken give themselves up to slumber
Used in 62 Verses, 13 Books 65  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐρανός , masculine noun, ouranos — heaven (value 891)
G3772,
οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Used in 264 Verses, 20 Books 284  Occurrence Count
παρέρχομαι , verb, parerchomai — to pass by, to come to (value 1007)
G3928,
παρέρχομαι parérchomai, par-er'-khom-ahee; from G3844 and G2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert:—come (forth), go, pass (away, by, over), past, transgress.to go past, pass by
of persons moving forward
to pass by
of time
an act continuing for a time
metaph.
to pass away, perish
to pass by (pass over), that is, to neglect, omit, (transgress)
to be led by, to be carried past, be averted
to come near, come forward, arrive
Used in 27 Verses, 9 Books 31  Occurrence Count
ῥοιζηδόν , adverb, rhoizēdon — with a rushing sound (value 319)
G4500,
ῥοιζηδόν rhoizēdón, hroyd-zay-don'; adverb from a derivative of ῥοῖζος rhoîzos (a whir); whizzingly, i.e. with a crash:—with a great noise.Used in 1 Verse, 1 Book 1  Occurrence Count
στοιχεῖον , neuter noun, stoicheion — one of a row, a letter (of the alphabet), the elements (of knowledge) (value 1315)
G4747,
στοιχεῖον stoicheîon, stoy-khi'-on; neuter of a presumed derivative of the base of G4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):—element, principle, rudiment.any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal
the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds
the elements from which all things have come, the material causes of the universe
the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside
the elements, rudiments, primary and fundamental principles of any art, science, or discipline
i.e. of mathematics, Euclid's geometry
Used in 7 Verses, 4 Books 7  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| 2 Peter 3:10Modern KJV—Authorized Version |
| But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
| Original Text (TR 1894)Stephanus 1550 (Total 11751) |
| ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται. |
| Verse #30533 (Ch. #1159) — 27 words, 129 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| of the Lord |
G2962kyrios |
κύριος |
800 |
| will come |
G2240hēkō |
ἥκω |
828 |
| as |
G5613hōs |
ὡς |
1000 |
| a thief |
G2812kleptēs |
κλέπτης |
643 |
| in |
G1722en |
ἐν |
55 |
| the night; |
G3571nyx |
νύξ |
510 |
| in |
G1722en |
ἐν |
55 |
| the which |
G3739hos |
ὅς |
270 |
| the heavens |
G3772ouranos |
οὐρανός |
891 |
| shall pass away |
G3928parerchomai |
παρέρχομαι |
1007 |
| with a great noise, |
G4500rhoizēdon |
ῥοιζηδόν |
319 |
| and |
G1161de |
δέ |
9 |
| the elements |
G4747stoicheion |
στοιχεῖον |
1315 |
| shall melt |
G3089lyō |
λύω |
1230 |
| with fervent heat, |
G2741kausoō |
καυσόω |
1491 |
| the earth |
G1093gē |
γῆ |
11 |
| also |
G2532kai |
καί |
31 |
| and |
G2532kai |
καί |
31 |
| the works |
G2041ergon |
ἔργον |
228 |
| that are |
G3588ho |
ὁ |
70 |
| therein |
G1722en |
ἐν |
55 |
| shall be burned up. |
G2618katakaiō |
κατακαίω |
1153 |
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