Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Whoſoeuer is borne of God, doth not commit ſinne: for his ſeede remaineth in him, and he cannot ſinne, becauſe he is borne of God.
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ, ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.
ἁμαρτάνω , verb, hamartanō — to miss the mark, do wrong, sin (value 1293)
G264,
ἁμαρτάνω hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
Used in 37 Verses, 13 Books 43  Occurrence Count
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γεννάω , verb, gennaō — to beget, to bring forth (value 909)
G1080,
γεννάω gennáō, ghen-nah'-o; from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:—bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.of men who fathered children
to be born
to be begotten
of women giving birth to children
metaph.
to engender, cause to arise, excite
in a Jewish sense, of one who brings others over to his way of life, to convert someone
of God making Christ his son
of God making men his sons through faith in Christ's work
Used in 65 Verses, 13 Books 97  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μένω , verb, menō — to stay, abide, remain (value 895)
G3306,
μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
Used in 105 Verses, 16 Books 120  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
σπέρμα , neuter noun, sperma — that which is sown, seed (value 426)
G4690,
σπέρμα spérma, sper'-mah; from G4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):—issue, seed.from which a plant germinates
the seed i.e. the grain or kernel which contains within itself the germ of the future plants
of the grains or kernels sown
metaph. a seed i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing)
the semen virile
the product of this semen, seed, children, offspring, progeny
family, tribe, posterity
whatever possesses vital force or life giving power
of divine energy of the Holy Spirit operating within the soul by which we are regenerated
Used in 41 Verses, 13 Books 44  Occurrence Count
| 1 John 3:9Modern KJV—Authorized Version |
| Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. |
| Original Text (TR 1894)Stephanus 1550 (Total 10839) |
| πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται. |
| Verse #30589 (Ch. #1162) — 24 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Whosoever |
G3956pas |
πᾶς |
281 |
| is born |
G1080gennaō |
γεννάω |
909 |
| of |
G1537ek |
ἐκ |
25 |
| God |
G2316theos |
θεός |
284 |
| doth |
G4160poieō |
ποιέω |
965 |
| not |
G3756ou |
οὐ |
470 |
| commit |
G4160poieō |
ποιέω |
965 |
| sin; |
G266hamartia |
ἁμαρτία |
453 |
| for |
G3754hoti |
ὅτι |
380 |
| his |
G846autos |
αὐτός |
971 |
| seed |
G4690sperma |
σπέρμα |
426 |
| remaineth |
G3306menō |
μένω |
895 |
| in |
G1722en |
ἐν |
55 |
| him: |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| he cannot |
G1410dynamai |
δύναμαι |
506 |
| sin, |
G264hamartanō |
ἁμαρτάνω |
1293 |
| because |
G3754hoti |
ὅτι |
380 |
| he is born |
G1080gennaō |
γεννάω |
909 |
| of |
G1537ek |
ἐκ |
25 |
| God. |
G2316theos |
θεός |
284 |
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