Bible Gematria Explorer

ἐάν , conjunction, ean — if (value 56)

G1437, †ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.

if, in case

Used in 306 Verses, 21 Books 336 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καρδία , feminine noun, kardia — heart (value 136)

G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).

the heart
1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
2. denotes the centre of all physical and spiritual life
  1. the vigour and sense of physical life
  2. the centre and seat of spiritual life
    1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    2. of the understanding, the faculty and seat of the intelligence
    3. of the will and character
    4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
3. of the middle or central or inmost part of anything, even though inanimate

Used in 152 Verses, 22 Books 160 Occurrence Count

καταγινώσκω , verb, kataginōskō — to blame (value 2205)

G2607, καταγινώσκω kataginṓskō, kat-ag-in-o'-sko; from G2596 and G1097; to note against, i.e. find fault with:—blame, condemn.

to find fault with, blame
to accuse, condemn

Used in 3 Verses, 2 Books 3 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

παῤῥησία , feminine noun, parrēsia — freedom of speech, confidence (value 500)

G3954, παῤῥησία parrhēsía, par-rhay-see'-ah; from G3956 and a derivative of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:—bold (X -ly, -ness, -ness of speech), confidence, × freely, × openly, × plainly(-ness).

freedom in speaking, unreservedness in speech
1. openly, frankly, i.e without concealment
2. without ambiguity or circumlocution
3. without the use of figures and comparisons
free and fearless confidence, cheerful courage, boldness, assurance
the deportment by which one becomes conspicuous or secures publicity

Used in 31 Verses, 11 Books 31 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

Total =			6264
Original Text
Strong's #	Translit	Greek	Value	Inc
G27	agapētoi	ἀγαπητοί,	473
G1437	ean	ἐὰν	56
G3588	hē	ἡ	8
G2588	kardia	καρδία	136
G2257	hēmōn	ἡμῶν	898
G3361	mē	μὴ	48
G2607	kataginōskē	καταγινώσκῃ	1423
G2257	hēmōn	ἡμῶν,	898
G3954	parrēsian	παρρησίαν	550
G2192	echomen	ἔχομεν	770
G4314	pros	πρὸς	450
G3588	ton	τὸν	420
G2316	Theon	Θεόν,	134

Verse #30601 (Ch. #1162) — 13 words, 65 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Beloved,	G27agapētos	ἀγαπητός	663
if	G1437ean	ἐάν	56
our	G1473egō	ἐγώ	808
heart	G2588kardia	καρδία	136
condemn	G2607kataginōskō	καταγινώσκω	2205
us	G1473egō	ἐγώ	808
not,	G3361mē	μή	48
then have we	G2192echō	ἔχω	1405
confidence	G3954parrēsia	παῤῥησία	500
toward	G4314pros	πρός	450
God.	G2316theos	θεός	284