In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
In this was manifeſted the loue of God towards vs, becauſe that God ſent his only begotten Sonne into the world, that we might liue through him.
ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ.
ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὑτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ·
ἀγάπη , feminine noun, agapē — love, goodwill (value 93)
G26,
ἀγάπη agápē, ag-ah'-pay; from G25; love, i.e. affection or benevolence; specially (plural) a love-feast:—(feast of) charity(-ably), dear, love.affection, good will, love, benevolence, brotherly love
love feasts
Used in 106 Verses, 24 Books 116  Occurrence Count
ἀποστέλλω , verb, apostellō — to send, send away (value 1516)
G649,
ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
Used in 130 Verses, 13 Books 133  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ζάω , verb, zaō — to live (value 808)
G2198,
ζάω záō, dzah'-o; a primary verb; to live (literally or figuratively):—life(-time), (a-)live(-ly), quick.to live, breathe, be among the living (not lifeless, not dead)
to enjoy real life
to have true life and worthy of the name
active, blessed, endless in the kingdom of God
to live i.e. pass life, in the manner of the living and acting
of mortals or character
living water, having vital power in itself and exerting the same upon the soul
metaph. to be in full vigour
to be fresh, strong, efficient,
as adj. active, powerful, efficacious
Used in 127 Verses, 20 Books 141  Occurrence Count
ἡμῖν , pronoun, hēmin — our, for us, we (value 108)
G2254,
ἡμῖν hēmîn, hay-meen'; dative case plural of G1473; to (or for, with, by) us:—our, (for) us, we.Used in 167 Verses, 19 Books 177  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
κόσμος , masculine noun, kosmos — order, the world (value 600)
G2889,
κόσμος kósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Used in 152 Verses, 20 Books 187  Occurrence Count
μονογενής , adjective, monogenēs — only begotten (value 496)
G3439,
μονογενής monogenḗs, mon-og-en-ace'; from G3441 and G1096; only-born, i.e. sole:—only (begotten, child).single of its kind, only
used of only sons or daughters (viewed in relation to their parents)
used of Christ, denotes the only begotten son of God
Used in 9 Verses, 4 Books 9  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
τούτῳ , pronoun, toutō — this; he, she, it (value 1870)
G5129,
τούτῳ toútōi, too'-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.Used in 87 Verses, 16 Books 89  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
φανερόω , verb, phaneroō — to make visible, make clear (value 1526)
G5319,
φανερόω phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly declare, (make) manifest (forth), shew (self).to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
make actual and visible, realised
to make known by teaching
to become manifest, be made known
of a person
expose to view, make manifest, to show one's self, appear
to become known, to be plainly recognised, thoroughly understood
who and what one is
Used in 43 Verses, 14 Books 49  Occurrence Count
| 1 John 4:9Modern KJV—Authorized Version |
| In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. |
| Original Text (TR 1894)Stephanus 1550 (Total 12635) |
| ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ. |
| Verse #30613 (Ch. #1163) — 25 words, 105 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| In |
G1722en |
ἐν |
55 |
| this |
G3778hoytos |
οὗτος |
1040 |
| was manifested |
G5319phaneroō |
φανερόω |
1526 |
| the love |
G26agapē |
ἀγάπη |
93 |
| of God |
G2316theos |
θεός |
284 |
| toward |
G1722en |
ἐν |
55 |
| us, |
G1473egō |
ἐγώ |
808 |
| because that |
G3754hoti |
ὅτι |
380 |
| God |
G2316theos |
θεός |
284 |
| sent |
G649apostellō |
ἀποστέλλω |
1516 |
| his |
G846autos |
αὐτός |
971 |
| only begotten |
G3439monogenēs |
μονογενής |
496 |
| Son |
G5207yhios |
υἱός |
680 |
| into |
G1519eis |
εἰς |
215 |
| the world, |
G2889kosmos |
κόσμος |
600 |
| that |
G2443hina |
ἵνα |
61 |
| we might live |
G2198zaō |
ζάω |
808 |
| through |
G1223dia |
διά |
15 |
| him. |
G846autos |
αὐτός |
971 |
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